भगवद्गीता -राधाकृष्णन पृ. 76

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay -1
arjun ki duvidha aur vishad

                          
44.utsannakuladharmanaan manushyanaan janardan .
narakeaniyatan vaso bhavatityanushushrum ॥

he janardan (krishn), ham yah sunate ae haian ki jin logoan ke parivarik dharm nasht ho jate haian, unhean avashy hi narak mean rahana p data hai.

 45.aho bat mahatpapan kartu vyavasita vayamh .
yadrajyasukhalobhen hantuan svajanamudyataah॥

are, ham to yah b da bhari pap karane lage haian, jo rajy ka anand pane ke lobh se apane isht-bandhuoan ko marane ke lie taiyar ho ge haian.

 46.yadi mamapratikaramashastran shastrapanayah.
dhartarashtra rane hanyustanme kshemataran bhaveth॥

yadi dhritarashtr ke putr shastr hath mean lekar mujhe mar dalean aur maian bina shastr uthae, bina unaka mukabala kie yuddh mean mara jaooan, to vah mere lie kahian adhik bhala hoga. ’kshemataramh’ ki jagah kahian-kahian ek aur path ’priyataramh’ bhi hai. arjun ke shabd tivr vyatha aur prem mean kahe ge haian. unaka man do sansaroan ke simant par vidyaman hai. vah kuchh karane ke lie sangharsh kar raha hai, jaisa ki manushy adikal se hi sangharsh karata raha hai aur phir bhi vah kuchh nirnay kar pane mean asamarth hai, kyoanki usamean n to apane-ap ko, n apane sathiyoan ko aur n us vishv ki vastavik prakriti ko hi samajh pane ki shakti hai, jisamean ki use la kh da kiya gaya hai. vah yuddh ke karan hone vale sharirik kasht aur bhautik asuvidhaoan par jor de raha hai. jivan ka mukhy uddeshy bhautik anand ki khoj nahian hai. yadi ham keval vriddhavastha, apangata aur mrityu ki ghatanaoan dvara hi jivan ke ant tak pahuanch jaean, to ham avashy hi jivan ko ganva rahe hogean. kisi adarsh ke lie, param aur nyay ke lie hamean atyachar ka virodh karana hoga aur kasht tatha mrityu ka samana karana hoga. yuddh ke thik kinare par pahuanchakar arjun himmat har jata hai aur saansarikata ke vicharoan ke karan yuddh se virat ho jana chahata hai. use abhi yah samajhana baki hai ki patniyaan aur santanean, guru aur sambandhi keval unake apane nimitt ki vani sunani shesh hai, jo yah upadesh deta hai ki use aisa jivan vyatit karana chahie, jisamean usake karmoan ka mool kamana mean ya ichchha mean nahian hoga aur yah ki nishkam karm- abhilashahin kary nam ki bhi koee vastu hoti hai

 47.evamuktvarjunah sankhye rathospath upavishath .
visrijy sasharan chapan shokasanvignamanasah ॥

yah kahakar arjun ranabhoomi mean apana dhanush-ban chho dakar shok se vyakul-chitt hokar apane rath mean baith gaya.arjun ki yah pareshani ek anavarat avarti durdasha ka ek natakikaran hai. uchchatar jivan ki dehali par kh da hua manushy is sansar ki t dak-bh dak se nirash ho jata hai; phir bhi moh usase chipate rahate haian aur vah unhean palata rahata hai. vah apani divy vansh-parampara ko bhool jata hai aur apane vyaktitv mean asakt ho jata hai aur sansar ki paraspar sangharshashil shaktiyoan se udvign hone lagata hai. atm-jagath mean jagane aur usake dvara lade ge dayitvoan ko svikar karane se pahale use svarth aur moodhata (lobh aur moh) roopi shatruoan se l dana hoga aur apane atmakendrit ahankar ke andhakarapoorn ajnan par vijay pahuanchana hoga. yahaan par jis vastu ka chitran kiya gaya hai, vah hai manaviy atma ka vikas. isake lie desh aur kal ki koee sima nahian hai. yah yuddh manushy ki atma mean pratikshan hota rahata hai.


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