bhagavadgita -d aau. sarvepalli radhakrishnan
8.yogashastr
parantu jo log manushy ke roop mean apane gaurav ko anubhav karate haian, ve is besurepan ko tivrata se anubhav karate haian aur samasvarata aur shanti ke siddhant ki khoj karate haian.arjun us prakar ki manaviy atma ka pratinidhi hai, jo poornata aur shanti tak pahuanchane ki khoj kar rahi hai. parantu prarambhik anubhag mean ham dekhate haian ki usaka man achchhann hai; usake vishvas anishchit haian aur usaki sampoorn chetana paribhrantigrast hai. jivan ki dushchintaean tivr chubhan ke sath use sparsh karati haian. pratyek vyakti ke jivan mean kabhi n kabhi aisa samay ata hai, (kyoanki prakriti ko kisi bat ki jaldi nahian hai) jabaki vah jo kuchh bhi apane lie kar sakata hai, vah sab viphal rahata hai,; jab vah ghor andhakar ke gart mean doobata jata hai; ek aisa samay, jabaki vah prakash ki jhalak ke lie brahm ke ek sanket ke lie apana sarvasv de dene ko taiyar ho jae. |
tika tippani aur sandarbh
- ↑ manaviy man mean ek aisa tattv rakha hua hai, jo vishuddh haiah jisake vibhinn deshoan aur kaloan mean vibhinn nam rahe hai; parantu yah vishuddh hai aur paramatma ne nikala hai. yah gambhir hai aur antarik hai. yah kisi dharm ke roopoan tak simit nahian hai aur n dharm ke un kinhian roopoan se nishkasit hi hai, jinamean ki hriday poorn nishtha mean sthit rahata hai. yah mool tattv jis-jinake bhi hriday mean j dean jama leta hai aur badhata jata hai, ve chahe kisi bhi rashtr ke kyoan n hoan, sachche artho mean bandhu ban jate haian.” –j aaun voolamain, amerikan kvekar sant.
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj