भगवद्गीता -राधाकृष्णन पृ. 36

bhagavadgita -d aau. sarvepalli radhakrishnan

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8.yogashastr

parantu jo log manushy ke roop mean apane gaurav ko anubhav karate haian, ve is besurepan ko tivrata se anubhav karate haian aur samasvarata aur shanti ke siddhant ki khoj karate haian.arjun us prakar ki manaviy atma ka pratinidhi hai, jo poornata aur shanti tak pahuanchane ki khoj kar rahi hai. parantu prarambhik anubhag mean ham dekhate haian ki usaka man achchhann hai; usake vishvas anishchit haian aur usaki sampoorn chetana paribhrantigrast hai. jivan ki dushchintaean tivr chubhan ke sath use sparsh karati haian. pratyek vyakti ke jivan mean kabhi n kabhi aisa samay ata hai, (kyoanki prakriti ko kisi bat ki jaldi nahian hai) jabaki vah jo kuchh bhi apane lie kar sakata hai, vah sab viphal rahata hai,; jab vah ghor andhakar ke gart mean doobata jata hai; ek aisa samay, jabaki vah prakash ki jhalak ke lie brahm ke ek sanket ke lie apana sarvasv de dene ko taiyar ho jae.
jab vah sandehoan, nishedhoan jivan ke vidvesh aur ghani nirasha dvara akrant hota hai, tab vah unase keval tabhi mukti pa sakata hai, jab paramatma us par apana hath rakh de. yadi us divy saty tak, jahaan pahuanchane ki sari manav-jati ko chhoot hai, keval tho de-se hi log pahuanch pate haian, to isase yah prakat hota hai ki keval tho de-se log hi usaki qimat dene ke lie taiyar haian. aparyaptata, vandhyata aur kshudrata ki bhavana us poornata ki kriya ke karan hai, us rahasy ke karan, jo sari srishti ke hriday mean chhipa hua hai. paramatma ko khojane ki adrishy prerana ek is prakar ki vyatha utpann karati hai, jo viratapoorn adarshavad aur manaviy paripoornata ko jagati hai. hamare andar vidyaman paramatma ki moorti apane-ap ko atm -anubhavatitata ki[1] asim kshamata ke roop mean prakat karati hai.

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tika tippani aur sandarbh

  1. manaviy man mean ek aisa tattv rakha hua hai, jo vishuddh haiah jisake vibhinn deshoan aur kaloan mean vibhinn nam rahe hai; parantu yah vishuddh hai aur paramatma ne nikala hai. yah gambhir hai aur antarik hai. yah kisi dharm ke roopoan tak simit nahian hai aur n dharm ke un kinhian roopoan se nishkasit hi hai, jinamean ki hriday poorn nishtha mean sthit rahata hai. yah mool tattv jis-jinake bhi hriday mean j dean jama leta hai aur badhata jata hai, ve chahe kisi bhi rashtr ke kyoan n hoan, sachche artho mean bandhu ban jate haian.” –j aaun voolamain, amerikan kvekar sant.

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