भगवद्गीता -राधाकृष्णन पृ. 205

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-11 bhagavanh ka divy roopantar arjun bhagavanh ke sarvabhaumik (vishv) roop ko dekhana chahata hai nyayadhish paramatma shribhagavanuvach 32.kaloasmi lokakshayakritpravriddho lokansamahartumih pravrittah. rriteapi tvaan n bhavishyanti sarvean, yeavasthitaah pratyanikeshu yodhaah॥ shri bhagavanh ne kaha: maian lokoan ka vinash karane vala kal hooan, jo ab b da ho gaya hooan aur yahaan in lokoan ka daman karane mean laga hua hooan. ye paraspar-virodhi senaoan mean panktibaddh khade़ hue yoddha tere (tere karm ke) bina bhi shesh nahian raheange.kal vishv ka pradhan sanchalak hai. yadi paramatma ko kal-roop mean socha jae, to vah nirantar srishti kar raha hai aur vinash kar raha hai. kal vah um data hua pravah hai, jo aviram chalata jata hai.param purush srijan aur vinash donoan ki jimmedari apane sir leta hai. gita is suparichit siddhant ko nahian manati ki jo kuchh achchha hai, vah to paramatma ki den hai aur jo kuchh bura hai, vah shaitan ki den hai. yah paramatma matry astitv ke lie uttaradayi hai, to vah us astitv ke antargat sab batoan ke lie, jivan aur srijan ke lie, vedana aur mrityu ke lie bhi uttaradayi hai paramatma ka kal par niyantran hai, kyoan ki vah kal ke bahar hai aur yadi ham bhi kal ke oopar uth sakean, to ham bhi is par adhikar kar sakate haian. kal ke pichhe vidyaman shakti hone ke karan vah hamari apeksha kahian adhik door tak dekhata hai aur is bat ko janata hai ki kis prakar sab ghatanaean niyantrit haian aur isalie arjun ko batata hai ki karan anek varshoan se kriyashil haian aur ab ve apane svabhavik parinamoan ki or badh rahe haian. in parinamoan ko is samay, chahe ham kuchh bhi kyoan n kar lean, ghatit hone se roka nahian ja sakata. usake shatruoan ka vinash bahut pahale kiye gaye karyoan dvara atal roop se nishchit ho chuka hai. is prakar ka avaiyaktik bhagy hota hai, jise eesaee prarabdh (pravidens) kahate haian- ek samany brahmandiy avashyakata, ’mvara’ (bhagy)- aur jo paramatma ki prakriti (svabhav) ke ek paksh ki abhivyakti hai; aur isalie jise paramatma ke prabhutasampann vyaktitv ka, jo apane achantyi uddeshyoan ke sadhan mean laga rahata hai, sankalp samajha ja sakata hai. usake samaksh atmanirdharan ke sab dave akarath haian. 33.tasmatvamuttishth yasho labhasv, jitva shatrunabhudkshv rajyan samriddhamh. mayaivaite nihataah poorvamev, nimittamatran bhav savyasachinh॥ isalie too uth kh da ho aur yash prapt kar. apane shatruoan ko jitakar too is samriddhipoorn rajy ka upabhog kar. ve sab to pahale hi mere dvara mare ja chuke haian. he savyasachi (arjun), too ab isaka karan-bhar ban ja. bhavitavyata ka eeshvar sab batoan ka nishchay karata hai aur unhean niyat karata hai aur arjun ko to keval usaka sadhan- us sarvashaktimanh ki aanguliyoan ke niche rakhi huee baansuri- banana hai, jo apane hi ek uddeshy ko poora kar raha hai aur ek mahanh vikas karane mean laga hai. yadi arjun yah samajhata hai ki use apane apoorn vivek ke anusar kary karana hai, to vah apane-ap ko dhokha de raha hai. koee bhi vyashti atma paramaantma ke is visheshadhikar mean hastakshep nahian kar sakati. shastr uthane se inakar karane ke karan arjun dhrishtata ka doshi hai. dekhie: 18, 58.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254