भगवद्गीता -राधाकृष्णन पृ. 141

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-4 jnanamarg    jnan ki prashansa 35.yajjnatva n punarmohamevan yasyasi pandav. yen bhootanyasheshen drakshyasyamanyatho mayi॥ jab too is jnan ko prapt kar lega, tab too phir kabhi is bhranti mean nahian p dega; kyoan ki he pandav (arjun), is jnan ke dvara too nirapavad roop se sab sattaoan ko pahale apane andar aur phir mere andar vidyaman dekhega.jab bhed ki bhavana nasht ho jati hai, tab karm bandhanakari nahian banate, kyoan ki ajnan bandhan ka mool hai aur atma jnan prapt karane ke bad us ajnan se mukt ho jata hai. 36.api chedasi papebhyah sarvebhyah papakrittamah . sarv jnanaplavenaiv vrijinan santarishyasi ॥ chahe too sab papiyoan se badhakar bhi papi kyoan n ho, phir bhi too keval jnan ki niv dvara sab papoan ke par pahuanch jaega. 37.yathaidhasi samiddhoagnirbhasmasatkurutearjun . jnanagniah sarvakarmani bhasmasatkurute tatha॥ he arjun, jis prakar jal uthane par ag apane eedhanako rakh kar deti hai, usi prakar jnan ki agni bhi sab karmoan ko bhasmasath kar deti hai. 38.n hi jnanen sadrishan pavitramih vidyate . tatsvayan yogasansiddhah kalenatmani vindati॥ is prithvi par jnan ke sridash pavitr vastu aur koee nahian hai. jo vyakti yog dvara poornata ko prapt ho jata hai, vah samay ane par svayan apane andar hi apane is jnan ko prapt kar leta hai.ant mean atmasanyam se yah jnan manushy ke man mean prakat ho jata hai. jnan ke lie shraddha avashyak hai 39.shraddhavaanllabhate jnanan tatparah sanyatendriyah. jnanan labdhva paraan shantimachirenadhigachchhati॥ jis vyakti mean shraddha hai, jo is (arthath jnan) ko pane mean tatpar hai aur jisane apani indriyoan ko vash mean kar liya hai, vah jnan ko prapt karata hai aur jnan ko prapt karake vah shighr hi sarvochch shanti ko prapt karata hai. shraddha: vishvas. jnan prapt karane ke lie shraddh avashyak hai. shraddha andhavishvas nahian hai. yah atma ka jnan prapt karane ke lie mahattvakaanksha haian yah jnan ke us anubhavagamy atm ka pratibimb hai, jo hamare astitv ke gambhiratam staroan mean nivas karata hai. yadi shraddha sthir ho, to yah hamean jnan ki prapti tak pahuancha deti hai. jnan param jnan ke roop mean sandehoan se rahit hota hai, jabaki bauddhik jnan mean, jisamean ham indriyoan dvara pradan ki gee janakari par aur tark se nikale nishkarshoan par nirbhar rahate haian, sandehoan aur avishvas ka sthan rahata hai. jnan in sadhanoan dvara prapt nahian hota. hamean use antarik roop se apane jivan mean lana hota hai. aur badhate hue usaki vastavikata tak pahuanchana hota hai. us tak pahuanchane ka marg shraddha aur atmasanyam mean se hokar hai. paraan shantimh: sarvochch shanti. nilakanth ka kathan hai ki j bavah karm, chaloo ho gaya tha, apana marg poora kar chukata hai, tab vah anand ki sarvochch avastha mean pahuanch jata hai.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254