भगवद्गीता -राधाकृष्णन पृ. 114

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-3
karmayog ya kary ki paddhati

  

doosaro ke lie udaharan upasthit karo

20.karmanaiv hi sansiddhimasthita janakadayah.
lokasangrahamevapi sanpashyankartumarhasi ॥

janak tatha any lok karm dvara hi poornata tak pahuanche the. tujhe sansar ko banae rakhane ke lie (lokasangrah ke lie) bhi karm karana chahie. janak mithila ka raja tha. vah sita ka,jo ram ki patni thi, pita tha. janak kartritv ki vaiyaktik bhavana ko tyagakar shasan karata tha. shankarachary ne bhi kaha hai ki janak adi ne isalie karm kie ki jisase sadharan log marg se n bhatak jaean. ve log yah samajhakar kam karate the ki unaki indriya-bhar karyoan mean lagi huee haian, guna guneshu vartante. jin logoan ne saty ko nahian jana hai, ve bhi atmashuddhi ke lie karm karate rah sakate haian. 2,10. lok sangrah: sansar ko banae rakhana. lokasangrah ka abhipray sansar ki ekata ya samaj ki paraspar-sambaddhata se hai. yadi sansar ko bhautik kasht aur naitik adhahpatan ki dasha mean nahian girana hai, yadi samany jivan ko sucharu aur sagaurav hona hai, to samajik karm ka niyantran dharmik niti se hona chahie. dharm ka uddeshy samaj ka adhyatmikikaran karana hai, prithvi par bhratribhav ki sthapana karana. hamean parthiv sansthaoan mean adarshoan ko sakar karane ki asha se prerana milani chahie. jab bharatiy jagath ki javani samapt ho chali,tab isaka jhukav paralok ki or ho chala. shrant vayash mean ham tyag aur sahishnuta ke sandeshoan ko apana lete haian. asha aur oorja ki vayash mean ham sansar mean sakriy seva aur sabhyata ki raksha karane par jor dete haian. boithiyas ne jor dekar kaha hai ki ’’ jo aekala svarg jane ko taiyar hai,vah kabhi svarg mean nahian jaega.’’

21.yadyadacharati shreshthastattadevetaro janah .
s yatpramanan kurute lokastadanuvartate ॥

shreshth manushy jo-jo karata hai, samany log vaisa hi karane lagate haian. vah jaisa adarsh upasthit karata hai, usi ka log anugaman karane lagate haian. samany log shreshth purushoan dvara sthapit kie ge adarshoan ka anukaran karate haian. prajatantr ka mahapurushoan mean avishvas ke sath kuchh ghapala kar diya gaya hai. gita is bat ko spasht roop se kahati hai ki mahapurush hi marg banane vale hote haian. ve jo rasta dikhate haian, any log unaka anugaman karate haian. prakash samanyataya un vyaktiyoan dvara hi prapt hota hai, jo samaj se age badhe hue hote haian. jab unake sathi niche ghati mean so rahe hote haian. eesa ke shabdoan mean, ve manavasamaj ke ’namak’,’khamir’ aur ’prakash’ haian. jab ve us prakash ki abha ki ghoshana karate haian, tab thode़ -se log use pahachan pate haian aur dhire-dhire bahut-se log unake anuyayi banane ko taiyar ho jate haian.


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