parth sarathi -sudarshan sianh 'chakr'
5. jagadguru
isi prakar sadhanopadeshta guru ke roop mean bhi vahi nana roopoan mean vhyakht ho raha hai. vahi jagadguru hai. paramathma prakriti se pare, trigunatit hai. yah bat apaki samajh mean ati hai. tab yah bhi ana hi chahie ki vah apake pradan kiye gunoan ko shvikar karake sagun banata hai. ap use jaisa manate haian, apake liye vah vaisa hi hai. khyoanki usane kaha hai-‘ye yatha maan prapadyanhte taanshtathaiv bhajamhyahamh .‘[1] ‘anhtarbahi: purushakalarupai:, prayachhchhato mrithyumutamritan ch .‘[2] samhpoorn drishhy prapanch paramathma hi hai; kinhtu bahar vah kal roop mean sthit hokar mrithyu baant raha hai. bahirmukh hone par- bahy jagat mean asakt hone par vah mrithyu se mrithyu ki or janhm-maran ke chakr mean dalata hai. vah anhtaryami purush roop mean sthit hai aur vahaan amritadan karata hai. us anhtaryami ke pas anhtar mukh hokar pahuanchana hai yadi amritathv ki vanchha hai. usake samip kaise pahuancha jay? yahi upadesh karane ko usaka guru roop hai aur yadi usaki sachhchi uthkanhtha hai us tak pahuanchane ki, guru roop mean vah marg darshak banakar aye bina nahian rah sakata. jo us sarvajn, sarvasamarth ko hi prapt karane chala hai, usaki raksha ka dayithv us par hai jo nikhil lok-niyanhta hai. usi par marg darshan ka bhi dayithv hai aur vah karunavarunalay hai. tab use koee thag sakane mean samarth hai? sachhche abhiphsu ko thagane vala n uthpann hua, n kabhi hoga aur use margadarshak n mile, yah asambhav hai. rasaraj shvaroop shrivrajaraj tanay ki charcha agale khanhd mean karani hai. bhagavanh vasudev ki charcha ho chuki aur kisi dvarikadhish shvaroop mean unake aishvary, shil, adi ka bhi varnan hua. vahi jagadguru haian, param guru shvaroop ki unaki poornata hai jab parth ke roop mean ve nar rath ki rashmi apane karoan mean lekar virajaman hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj