vishay soochigopi git -karapatri maharajgopi git 13manani paksh ka vyakhyan hai. jiv mean bhagavath-prem, bhagavath-sannidhy ki manasa, vacha, karmana utkantha jagrit ho jane par bhagavanh bhi us jiv ka anusaran karane lagate haian. poorv-prasangoan mean is vishay par vistrit vivechana ki ja chuki hai. aisi utkat utkanthabhavavati gopananaean hi manini haian. svayan shri bhagavanh hi un maniniyoan ke paksh mean prayas karate haian. udaharanatah sati vrinda, tulasi maharani ki katha prasiddh hi hai. atyant mamatv ke karan gopananaean bhi yahi anubhav karati haian ki shyamasundar madanamohan hi unake lie atyant utsuk haian. ve anubhav karati haian mano shrikrishn kah rahe haian ‘he sakhiyo! tumhare darshan se hi hamare man mean tumhare sammilan ki utkat ichchha jagrat ho jati hai atah ham tum logoan ke sammukh prakat nahian hote.’ uttar deti huee ve kah rahi haian-‘he raman! ap adhikadhik apane charanaravindoan ko hamare urasthal par virajaman kar sakate haian; isi se apake hrittap ka shaman ho jayaga.’ usamean punah bhagavath-vaky ka sphuran hota hai ‘raman nah staneshvarpayadhihanh.’ ‘he sakhiyo! isamean to tumhara avaman hi hoga.’ pratyuttar mean ve kah rahi haian, ‘he raman! hamako is avaman ki koee chinta nahian. yadi yah avaman hai to bhi vah atyant stuty hai. ‘pranatakamadan’, ‘padamajarchitan’, ‘dharani-mandanan’, ‘dhyeyamapadi’, ‘shantaman’ evan ‘adhihanh’ visheshan-vishisht pad-pankaj ke vinyas se hamari prashansa hi hogi. nivrittipakshiy vyakhyan hai. shrutiyaan kah rahi haian-he vibho! eeshvar evan nana prakar ke jivaroop mean ap hi lila hetu raman kar rahe haian. ‘ten ten roopen ramate’ ved-vaky hai ‘ayamavasathah, ayamavasathah, ayamavasathah’[1]bhagavanh ke tin dham, nivasasthan haian. jagaravastha mean bhagavath-dham netr haian; tatpary netropalakshit tath-tath panch jnanendiyaan hi jagaravastha mean bhagavath-dham haian. tath-tath jnanendriyoan ke dvara tath-tath vishay ka aharan karate hue tath-tath indriyoparoodh antahkaran par abhivyakt hokar bhagavanh hi raman karate haian. svanavastha mean bhagavanh ka dham kanth hai; kanth-sthan mean sookshm sharir ki pradhanata rahati hai; svapnavastha mean us sookshm sharir mean avasthit hokar bhagavanh raman karate haian. sushupti-avastha mean, nidrakal mean bhagavanh hriday-sthan mean viharan karate hai hriday-sthan mean karan-deh ki pradhanata hai; is karan-deh mean virajaman hokar bhagavanh sushupti-avastha mean viharan karate haian. anantakoti brahmandantargat anantanant praniyoan mean jo sarvadrashta, sarvasakshi, sarvabhimani hokar raman kare vahi ram hai. athava yogiandr, muniandr, amalatma, paramahans jisame raman karate haian, vah ram hai. tatpary ki jo sab mean raman kare, aur jinamean sampoorn vishv raman kare vahi ram hai. ‘nah shrutinaan staneshu karmopasanabhageshu’ karmakand evan upasana-kand bhagadvay shrutiyoan ki ratan-dvayi hai. is stan-dvay mean bhagavat-padar–viand–vinyas ki kamana shrutiyaan kar rahi haian. tatpary ki karmakandaparak evan upasanakandaparak sampoorn ved-rashi ka mahatatpary bhagavath-charanaravind hi hai; aisi dridh abhivyanjana adhikari bhaktajanoan ke hriday-nyast hi yahi unaki kamana hai. |
tika tippani aur sandarbh
- ↑ ai0 u0 3!12