vishay soochigopi git -karapatri maharajgopi git 13arthat, karanatmak prapanch hi ajar, amar, anant, akhand, svaprakash brahm hai. tadbhinn koee satta nahian. kavi kahata hai ‘arabarat nisi din milabe ko, mile rahat mano kabahuan mile na.’ yarthath mean tadbhinn hote hue bhi atyant utkat utkanthavashath milan-hetu anunay-vinay prityutkarshajany chamatkriti hai. arthat drisht aur anushravik, laukik evan paralaukik sarvavidhi sukh se jo vitrishna, nishkamata hai vah vashikarasanjnak vairagy hai. drishtapushravik vishay se vitrishna hone ke anantar hi samyakh shravan, manan, nididhyasan, tadanantar tatpurush,yati hoti hai. arthat pravritt rajasabhavap se dvesh nahian karata; purush svaroop ka aparoksh sakshatkar ho jane par gunoan mean bhi vitrishna ho jati hai. aise vairagy-sanpann-sadhupurush sarv-kamana-vinirmikt ho jate haian.
sarvakam-vinirmukt, aptakam, poornakam, param-nishkam atmaram ko hi bhagavanh ke mangalamay charanaravind mean anany anurag hota hai. urasthal mean bhagavath-pad-pankaj ka vinyas is anany anurag ka hi vinyas hai.
‘padmajarchitan, padmajen brahmana architan’ padmaj brahma ke dvara archit, bhagavanh shrikrishn ke pad-pankaj kamalayoni brahma dvara archit haian.
shri gopananaean kah rahi haian ‘vriddhaiah brahmadibhirapi vandyamanacharanah’ jab hamare shyamasundar gocharan ke bad sandhyakal mean ghar lautane bhi lagate haian to ye brahmadi vuddhajan pranam-dandavath karate hue vilamb ka hetu ban jate haian. ‘ko vetti bhoomanh bhagavanparatmanh yogeshvararotirbhavatastrilokyamh. arthat, he prabho! mayatah maya ke karan hi apake nityasukhabodh-svaroop mean hi avicharatah ramaniy, svapn-tuly jagath udit hota pratit hota hai. |