vishay soochigopi git -karapatri maharajgopi git 7arthat yadi mere bahu bhi tumhare pratikool karane lag jayan to maian un bahuoan ko bhi tatkal kat dalooan. tatpary ki sopadhik prem ki apeksha vidhi-nirapeksh hetu phalanusandhan-shoony prem ka hi utkarsh adhik hai. bhaktoan ne bhakti mean bhi do roop mana hai- ek vaidhi, doosari raganuga. vidhi se prapt bhakti vaidhi hai. ‘vidhiratyantyamapraptau’ ke anusar aprapti mean hi vidhi hoti hai; jahaan svarasik raganugami pravritti nahian hai vahian vidhi ki apeksha hai. kianbahuna; mata-pita, gurujanoan evan laukik vishayoan mean bhi vidhi ka sansparsh hai atah vahaan bhi svarasik priti mean kuchh kami ho jati hai. jahaan svarasik prem hai vahaan nishedh hota hai-jaise bahate jal mean baandh dalane se veg utkat ho jata hai, vaise hi svabhavik prem-pravah bhi nishedh se utkat roop dharan kar leta hai. is raganuga priti ka sampadan karane hetu hi bhagavanh alaukik, aprakrit, agrahy evan adrishy hote hue bhi laukik, prakrit, grahy evan drishyavath prakat hote haian; sampoorn vishv ke srashta hote hue bhi putravath tatha sabake paramapati hote hue bhi upapati roop se bhi prakat hokar vibhinn vishayoan mean lipt man ko vishayoan se pratyavartit kar apani or akarshit kar lete haian. ekamatr shuddh premamarg ka anugami bhakt hi sarvadhik anukampaniy hai. bhagavan ke prati atmiy bhav bhi sprihaniy evan mahath hai tathapi vidhigrast hai; udaharanatah lakshman ki anupam seva, bharat ka anupam tyag, mata yashoda ka atul vatsaly tatha rukmini adikoan ka anany anurag adi; in sab mean atmiyata ke karan kartavy hai; yah kartavy-bhavana hi sopadhik prem ka apakarsh hai. nand rani, vrajendragehini yashoda rani apavad bhi haian; yashoda rani ka apane putr bal-krishn ke prati sopadhik prem, vatsaly-bhav bhi hai tathapi usase koti guna adhik bhagavanh shrikrishn anand-kand ke prati nirupadhik prem, svabhavik prem hai. vidhi-nishedh rahit svabhavik prem mean kartavy ki bhavana nahian apitu lokariti se vaiparity hai. |