gopi git -karapatri maharajgopi git 1vrajatattv sannihit vrajadham ka vastavik svaroop prakrit netroan ka nahian apitu vishisht-upasana-sanskrit drishti ka gochar hai. any mat yah bhi hai ki vrajadham vraj-golak nahian apitu sakshath vrajatattv hi hai tathapi usaka vastavik svaroop prakriti-prakrit vikarayut netroan se adrashtavy hai. samany drishti se jo prithvi, jal, tej, vayu evan akash prakrit-jagat mean upalabdh haian vahi vraj-jagat mean bhi upalabdh haian tathapi upasana-sanskar-sanskrit drishti se hi vrajadham ki alaukikata evan vilakshanata ka anubhav sanbhav hai. prabodhanand sarasvati kahate haian, ‘yatr pravishtah sakaloapi jantuah anandasachchidghanatamupaiti’ arthath, vrajadham mean pravesh karane matr se hi pratyek prani tatkshan sadghan, chidghan, anandaghan ho jata hai. jaise lavan parvat mean dali huee pratyek vastu saindhav-lavan mean parivartit ho jati haian kianva, jaise parad nigharshit gandhak parad-roop hi ho jati hai, vaise hi, vrajadham mean sannivisht pratyek tattv tatkshan shuddh brahm sadghan, chidghan, anandaghanasvaroop ho jata hai. shahanshah akabar se sambandhit ek katha hai; haridas svami ke prati shahanshah akabar vishesh shraddhayukt the; shahanshah dvara barambar seva hetu vinit prarthana kie jane par haridas svami ne unako kosighat ke toote hue kone ki marammat karavane ki ajna di; is ajna ko shirodhary kar shahanshah kosighat ge; vahaan pahuanchakar unhoanne dekha ki kosighat koee sadharan pashanamay ghat nahan apatiu divyatidivy ratanoan se vinirmit haian. is anubhav se chamatkrit ho shahanshah haridas svami ke yahaan laut ae aur unako apana anubhav kah sunaya. bhagavat-vaky hai- yatpad paansurbahujanmakrichchhto, dhritatmabhiryogibhirapyalabhyah. arthat dhritatma, sanyami, yogindr, munondroan ke liye bhi vrajadham ki paanshu durlabh hai. itana hi nahian, vibhinn bhavayukt drishti se svayan bhagavanh shrikrishnachandr bhi vibhinnatah pratit hote the; duryodhanadi ki drishti mean bhagavanh shrikrishnachandr ka matr laukik prakrit svaroop hi sphurit hota tha jabaki arjunadi bhaktoan ke hriday mean bhagavanh shrikrishnachandr ke prakriti-prakrit-prapanchatit, alaukik parameshvar svaroop ka pradurbhav hota tha. tatpary ki vrajadham ka vastavik divy svaroop vishisht upasana sanskar-sanskrit drishti ka hi vishay ho sakata hai. isi tarah bhagavan raghavendr ramachandr ki avataran bhoomi, avadhadham ki divyata bhi prasiddh hai; vah bhi samany drishti ka vishay nahian hai. |