gopi git -karapatri maharajbhagavan ke samip rahane par bhi vah unaka darshan nahian kar pata. bhakt ke utkat premabhav ko dekhakar ve unake man aur mad ko door kar dene ke liye anugrah kar hi dete haian. virahajanit t dapan mean gopiyaan mad aur man se rahit hokar vishuddh prem ko jab prakat karane ko tatpar ho geean aur phoot-phoot-kar rone lagian- iti gopyah pragayantyah pralapantyashch chitradha. gopiyaan ratabhar us mahanh van mean bhagavanh shrikrishn ko dhooandhati phirian aur sab prayatn karake thak geean, phir bhi unaka kahian pata n laga, to ghab dakar unake prem mean phoot-phootakar rone lagian, usi samay tatkal- ‘tasamavirabhoochchhauriah smayamanamukhambujah’ un gopiyoan ko prem se roti dekhakar bhagavanh se n raha gaya aur andhakar mean chhipe hue bhagavanh shrikrishn turant muskarate hue prasannavadan se unake sammukh akar kh de ho ge. ye paramabhagavat gopiyaan hi thian, unase jagath ke kisi prani ki tilamatr bhi tulana nahian ki ja sakati. gopiyoan ke sharir-man-pran sabhi kuchh shrikrishnamay ho gaye the. unake premonmad ka yah git ‘gopi-git’ nam se prasiddh hai. yah git gopaanganaoan ke pranoan ka pratyaksh pratik hai. aj bhi yah bhagavadh-bhaktoan ko bhavamagn karake shrikrishn ke lilalok mean pahuancha deta hai. sarasahriday se path karane matr se hi gopiyoan ki mahatta tatha unake uchchastariy adhikar, unaki bhaktipravanata ka jnan pavitr antahkaranavale vyaktiyoan ko ho jata hai. gopiyoan ke alaukik premonmad ko dekhakar shrikrishn bhi antarhit n rah sake. unake samane ‘sakshath manmathamanmath’ ke roop se prakat hue aur unhoanne muktakanth se svikar kiya ki gopiyaan! maian tumhare premamay bhav ka chirrrini hooan. yadi maian anantakal tak bhi tumhari seva karata rahooan, to bhi tumase urrin nahian ho sakata. mere antardhan hone ka prayojan tumhare chitt ko dukhana nahian tha, pratyut tumhare prem ko aur adhik ujjval evan samriddh karana tha. |