गोपी गीत -करपात्री महाराज पृ. 18

gopi git -karapatri maharaj shrikrishn ka ek-ek aang, poorn shrikrishn hai. shrikrishn ka mukhamandal jaise poorn shrikrishn hai, vaise hi shrikrishn ka padanakh bhi poorn shrikrishn hai. shrikrishn ki sabhi indriyoan se sabhi kary ho sakate haian. unake kan dekh sakate haian, unaki aankhean sun sakati haian, unaki nak sparsh kar sakati hai, unaki rasana sooangh sakati hai. unaki tvacha svad le sakati hai. ve hathoan se dekh sakate haian, aankhoan se chal sakate haian. shrikrishn ka sabhi kuchh shrikrishn hone ke karan vah sarvatha poornatam hai. isi karan unaki roopamadhuri nityavardhanashil, nity navin saundaryamayi hai. atah unaki rasalila ko kam-kri da kahana jaghany pap hai. vah unaki saankalpik divyalila hai. jaise srishti ke aranbh mean ‘s aikshat ekoahan bahusyamh’- bhagavan ke eekshanamatr se jagath ki utpatti hoti hai, vaise hi ras ke praranbh mean bhagavan ke premamay vikshan se sharatkal ki divy ratriyoan ki srishti hoti hai. chaandani, vividhapushpasamriddhi, shital-mand-surabhit pavan adi samast uddipan-samagri bhagavan ke dvara vikshit hai, laukik nahian. gopiyoan ne apane man ko bhagavan shrikrishn ke man mean mila diya tha, unake pas svayan man n tha. tab shrikrishn ne vihar ke liye navin divy man ki srishti ki. yogeshvar bhagavan shrikrishn ki yahi yogamaya hai, jo rasalila ke liye divy sthal, divy samagri evan divy man ka nirman kiya karati hai. aur us par bhi shrikrishn ki mohak baansuri bajati hai. bhagavan krishn ki baansuri j d ko chatan aur chetan ko j d, chal ko achal aur achal ko chal, vikshipt ko samadhisth aur samadhisth ko vikshipt banati hi rahati hai. gopiyaan to vairagy ki pratimoortiyaan thian, unhean saansarik kisi padarth ki kamana nahian thi. ve to bhagavan ke charanoan par sarvatha samarpit ho chuki thian. bhagavan ki baansuri sunakar ve aisi chal dian, jaise himalay se nikalakar samudr mean giranevali brahmaputr nadi ki dhara chal deti hai. use koee rok nahian sakata. gopiyoan ke ane par unake hriday ko aur adhik nirmal banane ki drishti se athava vipralamb ke dvara unake bhav ko aur adhik pusht karane ke liye, athava sadharan prakrit logoan ke upadesharth, athava gopiyoan ke adhikar-prakashanarth bhagavan shrikrishn gopiyoan se kuchh samay tak vartalap karate rahe. gopiyaan shrikrishn ko antaryami, yogeshvar, parabrahm ke roop mean janati thian. sachchidanandaghan, sarvantaryami, premarasasvaroop, lilarasamay paramatma bhagavan shrikrishn ne apani lahdinishaktiroopa anand chinmay ras pratibhavita apani hi pratimoorti se utpann apani pratibimbasvaroopa gopiyoan se jo atmakri da ki hai, is divyakri da ka hi nam ‘ras’ hai. isamean n koee j d sharir tha aur n prakrit aang-sang tha. yah tha chidanandamay bhagavan ka divy vihar, jo divy liladham mean sarvada hota hai. viyog hi sanyog ka poshak hota hai. abhiman aur mad hi bhagavan ki lila mean badhak banata hai. tathapi bhagavan ko divy lila mean divy man aur divy mad bhi isaliye hua karate haian ki unase lila mean ras ki aur adhik pushti ho. bhagavan ki ichchha se hi gopiyoan mean lilanuroop man aur mad ka sanchar hote hi bhagavan shrikrishn antardhan ho ge. hriday mean leshamatr bhi man aur mad ke rahate hue vah vyakti bhagavan ke sammukh rahane ka adhikari nahian hai.

sanbandhit lekh

gopi git

kram sankhya

vishay

prishth sankhya

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