गोपी गीत -करपात्री महाराज पृ. 17

gopi git -karapatri maharaj shrimadbhagavat ke rahasyavetta shridharasvami ki advaitamataparak pramanik vyakhya sarvatr prasiddh aur adaraniy hai. katipay sampradayacharyoan ka anyany vishayoan mean unase mataiky n rahane par bhi ‘bhakti’ ke vishay mean sabhi acharyoan ka unase mataiky hai, bhaktiras ke vishay mean sabhi achary shri shridharasvami ko utkrishn adaradrishti se dekhakar unaka samman karate haian. bhakti aur jnan donoan hi antarang bhav haian, atev ve antarang mean rahanevale parameshvar ka sakshath sparsh karate haian. indriyoan ke dvara hone vale karm ‘jnan’ athava ‘bhakti’ ke sahayak hokar hi bhagavatprapti ke sadhan hote haian. karm prayah tin prakar ke hote haian-nishkam, sakam aur nirarthak. nirarthak karmoan ka upayog kahian bhi nahian hota. sakam karm do prakar ke hote haian-shastranukool aur shastrapratikool. shastrapratikool karm is lok mean kuchh dinoan tak ke liye saphal ho sakate haian, parantu bhavishy mean parinam achchha nahian hai. shastranukool sakam karmoan se is lok aur paralok mean sukh ki prapti to hoti hai, kintu bhagavatprapti nahian ho pati. bhagavatprapti to nishkamakarm se hi hoti hai, jo sarvada sattvik aur shastranukool hi hote haian. shrimadbhagavat mean bhagavan ke liye kiye jane vale karmoan ko hi nishkam karm mana gaya hai. bhagavadarth rahit karm kisi kam ke nahian. shrimadbhagavat mean to bhagavadarth karmoan ko ‘karm’ hi nahian mana hai, unhean nirgun kaha hai. ve to ‘bhakti’ ke hi antargat hone se svayan bhaktisvaroop hi haian. bhagavatprapti ke liye anek sadhan bataye haian, un sab sadhanoan mean se sarv-sadharan ke liye aur adhikarabhed se rahit tatha sarvakalopayogi bhagavannam ke jap (smaran) ka ashray karana hi susadhy hai. isase bhi bhagavatprasad, bhagavatprem aur sakshatkar prapt ho sakata hai. ham pahale kah chuke haian ki katipay git bhi bhagavat mean upalabdh hote haian. jab man apani vyatha, antarvedana aur anubhooti ko apane bhitar sanvaran nahian kar pata, dhairy ka baandh toot jata hai, tab apane-ap hi-kisi ko sunane ke liye nahian-jo udgar nikalate haian, unhean ‘git’ nam se kaha jata hai. ve git sansar ki katuta ke anubhav se, jnan se, virah se, prem se, prem karane ki ichchha se, virah ki sanbhavana se athava any karanoan mean bhi hriday ke dvara um d p date haian-ekant mean bhi, logoan ke samane bhi, kisi ki apeksha n karake bhi aur kisi ko sambodhit karake bhi, parantu aise prasang bahut alp haian aur jitane hai, unamean adhikaansh gopiyoan ke hi haian. gopiyaan to prem, virah ki moortiman svaroop hi haian. in gopiyoan ke gitoan ko padhakar ek bat patthar ka hriday bhi pighal sakata hai. ye gopiyaan jisake virah se vyakul hokar t dap rahi haian, vah shyamasundar shrikrishn hai.

sanbandhit lekh

gopi git

kram sankhya

vishay

prishth sankhya

1.	bhoomika	1
2.	praveshika	21
3.	gopi git 1	23
4	gopi git 2	63
5.	gopi git 3	125
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21.	gopi git 19	537