vishay soochigopi git -karapatri maharajgopi git 3is git mean bhagavan shrikrishn dvara vish-sanprikt yamuna-jal, vyal rakshas, aghasur, varsh, marut evan ashanipat adi vibhinn bhayoan se sampoorn vrajadham ke antargat hi apane bhi rakshan ki charcha karati haian. vastutah uparyukt sab bhay shrikrishn par hi the tathapi krishn-mangal mean hi apane mangal ka anubhav karane ke karan vrajaanganaean un upadravoan ko apana bhay manati haian. isi prasang mean gopaanganaoan dvara vrishasur-vyomasur adikoan ke vadh ka bhi ullekh hua hai; ye lilaean rasalila ke bad hi hueean. bhagavadroopa vrajasimantinijanoan me premodrek ke karan sahas sarvajnata hai. visheshatah virahajany arti se prem ka vishesh uchchhalit hona vyakt hai. etavata bhavishy ki sphoorti svabhavatah hi ho jati hai. shrutiroopa gopaanganaean bhi trikalajna haian atah apane pratibh-jnan se bhavishy-varnan karane mean samarth haian. kisi vishesh praman ke abhav mean akasmath sphurit hone vala jnan hi pratibh-jnan hai. nivrittipakshiy arthabhivyakti ke anusar ‘ksharah sarvani bhootani kootasthoakshar uchyate. uttamah purushastvanyah paramatmetyudahritah..’[1] arthath sampoorn karyabhoot kshar hai; kootasth hi akshar hai; ‘paramatma ksharaksharabhyaan vilakshanah’ paramatma hi ksharaksharatit, karyakaranatit hai; ‘kooto vanchanachhadmata tatha tishthati iti kootasthah’ avyakrit maya-vishisht chaitany hi maya ke dvara anekadha vyakt hota hai, vahi paramatma hai. shruti-kathan hai-‘s uttamah purushah’[2] ‘hariryathaikah purushottamah smrito maheshvarastryambak ev naparah’ hari bhagavanh hi purushottam haian, tryanbak maheshvar haian. |