vishay soochigopi git -karapatri maharajgopi git 3astu, sarvatha nishchati ho vah hansati-khelati bal-mandali us margaroop jihva par nirbhay ho chal p di. ajagar mean yah vishesh chamatkar hota hai ki apane shvas ke akarshan se hi vah apana ahar khianch leta hai; svechchhaya pravritt is balak-mandali ko bhi ajagar ne apani shvas dvara poornatah akarshit kar nigal liya. aghasur ke udar mean pahuanchakar gval-bal usaki bhishan vish-sanprikt-jatharagni se dagdh hone lage. is vipatti mean p dakar ve raksha hetu prarthana karane lage. ‘ananyanathanh surakshayami’ in anany-nath gval-baloan ki raksha karooanga aisa sankalp kar balak shrikrishn bhi us kal-rakshas ke udar mean ghus ge aur apani mahima siddhi shakti dvara apane akar ki atishay vriddhi karate hue aghasur ke pet ko pha dakar gval-bal evan unake godhan ko mukt kar apani amrit-varshini drishti dvara unako pranadan diya. agh, pap hi asur hai. jaise ajagar dvara lil lie jane par us gval-mandali ke jivan ki koee asha nahian rah gee vaise hi paparoopi ajagar ke phande mean phansane par prani ke kalyan ki koee asha shesh nahian rah jati. jaise aghasur ke pet mean phanse hue gval-gabal usaki bhishan vish-smaprikt-jatharagni se dagdh hone lage vaise hi paparoop ajagar ke phande mean phansa hua prani bhi dushkarmajany vishayajvala se dagdh hota rahata hai. pap-karm dvara tadanukool pravritti evan tajjany sanskar banate jate haian; dooshit pravritti evan sanskaroan ke karan punah pap-karm ban jata hai. anyonyashrit ghativath yah pravah uttarottar abhyasaroop mean parinat ho jata hai. jaise ‘kantaken kantakoddharah’ ek kaante se doosara kaanta nikala jata hai vaise hi ek abhyas se doosare abhyas ko mitaya ja sakata hai. satkarm evan prabhu-chintan ka abhyas karane par asath karm. evan durvichar ki shrriankhala svatah nasht ho jati hai. astu, satsang, satkarm evan sadvani ka abhyas nirantar karana chahie. ‘vadanti tattattvavidastattvan yajjnanamadvayamh. |
tika tippani aur sandarbh
- ↑ shrimadbha. 1.2.11