gopi git -karapatri maharajis prakar antarmukh karaee gee manovrittiyaan sanyaj ke dvara apane karan mean lin ho jati haian. pradhanaroop se rahanevali ahan-vritti ko mool svaroop mean shaman kar dena hi bhakti ki parakashtha hai. evanch ahankar-vritti ko apane mool karanaroop bhagavanh mean vilin kar dena hi antaropasana hai. ‘sa paranuraktirishvare’ parameshvar ke prati niratishay prem ka hona hi parabhakti hai. saansarik padarthoan ke prati jo prem hota hai, use ‘rag’ kahate haian. dhanadi vishayoan ke prati jo prem rahata hai, use ‘asakti’ kahate haian. kintu ‘bhakti’ to parameshvar ke prati rahane vale ‘prem’ ko hi kaha jata hai. ajakal ke shikshit kahalane vale daridravritti ke bhagyahin log ‘bhakt’ shabd ka durupayog karate dikhaee dete haian. yah bechara b da bhakt hai, arthath yah purushatv (paurush prayatn) se hin hai athava pakhandi hai. is prakar se bhakti ka majak u date pae jate haian. vastavik (yatharth) bhakt ko samajhane vale bahut tho de hi sattvikavritti vale bhagyavanh log hote haian. yaantrikabhakti karane vale log hi adhik sankhya mean drishtigochar hote haian. sadhan bhakti ke prabhav se manushy kya nahian kar sakata, arthath sab kuchh kar sakata hai. vishuddh bhakti aur bhagavachcharanaravind mean utkat prem hone par manushy mean daivi aishvary prakat hone lagata hai. jo vyakti keval parameshvar ko hi apana sarvasv (sarvesarva) samajhata hai, vah asambhav se asambhav kary ko sambhav kar deta hai. dhruv jaisa chhota-sa-balak ghane van mean akela baithakar bhagavadbhakti mean tanmay ho jata hai. adharan mahadadinaan pradhanapurusheshvaramh. dhruv ki sadhana bhakti se sampoorn triloki kampit ho uthi. yah bhagavadbhakti ka parakram hai. |