gita-prabandh -shri aravind5.kurukshetr
aranbh mean vah ooant-prakriti vala ho sakata hai aur usake bad shishu-prakriti vala ban sakata hai, par yadi poornatv prapt karana hai, to madhy mean sianh prakriti vala manushy hona p dega. nitshe ne apane in matoan se lokachar aur vyavahar ke liye jo siddhaant nikale unase hamara matabhed chahe jitana kyoan n ho, par usake lokaniandit matoan mean koee aisa tathy bhi hai jo asvikar nahian kiya ja sakata, balki usase ek aise saty ka smaran hota hai jise ham log samanyatah apani drishti ki or dekhana pasand karate haian. yah achchha hai ki ham logoan ko us saty ki yad dilayi jay; kyoanki ek to, pratyek balavanh atma par isako dekh lene ka b da balapoorvak parinam hota hai; khoob mithi-mithi darshanik, dharmik ya naitik bhavukataoan ke karan ham par jo susti chha jati hai usase ham bach jate haian; is prakar ki bhavukata ka parinam hota hai ki log prakriti ko prem, saundary aur kalyan-svaroop dekhana pasand karate haian aur usake karal-kal roop se bhagate hai; eeshvar ko shiv roop se to poojate haian, par usake rudr roop ki pooja karane se iankar karate haian; doosare yah ki jivan kaisa hai usako vaisa hi dekhane ki sachchaee aur sahas yadi ham mean n ho to isamean jo vividh dvandv aur parasp-virodh haian. unaka samadhan karane vala koee amogh upay hamean kabhi prapt nahian ho sakata. pahale hamean yah dekhana hoga ki yah jivan kya hai aur jagat khya hai; tab is bat ko dhooandhane chalana adhik achhchha hoga ki is jivan aur jagath ko, jaise ye hone chahiye us roop mean roopaantarit karane ka thik rasta kaun-sa hai. yadi sansar ke is apriy lagane vale pahaloo mean koee aisa rahasy ho jo isake aantim samanjasy ko le ane vala ho, to isaki upeksha ya avahelana karane se ham us rahasy ko nahian pa sakeange aur is prashn ko hal karane ke hamare sare prayas, prashn ke vastavik tattvoan ki manamani upeksha karane ke dosh ke karan, viphal ho jayeange. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj