गीता प्रबंध -अरविन्द पृ. 290

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 4.rajaguhy sanpoorn moksh pradan karane vale yog ki paddhati mean yahian bhakti ka sthan ata hai. yah us vastu ki upasana aur usaki or apana hriday lagana hai jo akshar brahm ya kshar prakriti se mahanh hai. sanpoorn jnan yahaan pooja-archa ban jata hai aur sare karm bhi pooja- archa hi ban jate haian. is pooja mean prakriti ke karm aur atma ki mukti sthiti ek hokar parameshvar ki or uthane ki shakti ban jate haian. paramukti arthath in nimn prakriti se nikalakar us parabrahm-bhav ko prapt hona jiv ka nirvan (jivajyoti ka bujh jana) nahian hai, keval usake ahankar ka bujh jana hai, balki hamare jnan-karm-bhaktiyutt jiv-bhav ka is vishv ke aandar bandhakar nahian, kiantu is bandhan se nikalakar apani vishvatit satta mean sthit hona hai, jiv ki yah paripoornata hai, nasha nahian. arjun ki buddhi ko yah jnan achchhi tarah spasht kar dene ke liye bhagavanh sarvapratham do avashisht shankaoan ka samadhan kar dete haian-ek shanka hai nirvyaktik brahm aur manav jiv ke bich ki asangati ke sanbandh mean aur doosari purush aur prakriti ke bich ki aansagati ke sanbandh mean. ye do asangatiyaan jab tak bani haian tab tak prakriti aur manushy mean sthit parameshvar ki satta chhipi hi rah jati hai aur buddhi visangat aur avishvasaniy pratit hoti hai. prakriti ko trigun ka achetan bandhan matr kaha gaya hai aur jiv ko us bandhan mean bandha hua ek ahanbhavapann prani. parantu prakati aur purush ki yahi sari mimaansa ho to ve donoan n to divy hai n ho sakate haian. us halat mean prakriti, jo ajn aur j d haian, eeshvar ki koee shakti nahian ho sakati; kyoanki jo eeshvariy shakti apani kriya mean svachchhand hogi, usaka mool adhyatmik hoga aur usaki mahatta bhi adhyatmik hi hogi. isi prakar, jiv bhi jo prakriti mean bandha, ahankarayukt aur keval manomay, pranamay aur annamay hai, bhagavan ka aansh nahian ho sakata n svayan koee aprakrit purush hi; kyoanki aisa eeshvar-aanshabhoot jivatma hona usaka tabhi ban sakata hai jab vah svayan bhagavatsvabhavavala ho, mukt, atm-svaroop, svatahpravritt aur pravardhaman, svatahsiddh, man-pran- sharir se oordhv mean sthit ho. in asangatiyoan se utpann hone vali donoan kathinaiyoan aur avaranoan ko saty ki ek prakashamay kiran ne hata diya hai. j d prakriti keval ek apar saty hai, apara prakriti ke kary ki ek paddhatimatr hai. isase shreshth ek aur prakriti hai aur vah adhyatki hai aur vahi hamare vaiyaktik atmasvaroop ka svabhav hai, hamara vastavik vyaktitv hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597