गीता प्रबंध -अरविन्द पृ. 270

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 2. bhakti -jnan -samanvay tathapi un bhaktoan ki drishti apoorn hone ke karan bhagavanh unaka kabhi parityag nahian karate. kyoanki bhagavanh apane paratpar param svaroop mean aj, avyay aur in sab aanshabhoot roopoan se shreshth hone ke karan anayas kisi prani ki samajh mean nahian a sakate. ve maya ke is ghane patal se, apani us yogamaya se apane-apako dhanke hue haian jisake dvara ve jagath ke sath ek, aur phir bhi usake pare haian, aantaryami haian, par chhipe hue, sabake hridayoan mean avasthit haian, par har kisi par prakat nahian. prakriti mean sthit manushy samajhata hai ki prakriti mean drishyaman ye sab padarth bhagavanh hi haian jabaki yatharth mean ye sab keval unake kary, shaktiyaan aur avaran matr haian. bhagavanh bhoot, vartaman aur bhavishy ki sabhi vastuoan ko janate haian par unhean koee nahian janata. is karan yadi prakriti mean apani kriya ke dvara sab praniyoan ko is prakar bharamakar ve in sab padarthoan ke aandar unhean darshan n dean to maya mean baddh kisi munashy ya jiv ke liye koee divy asha n rah jayegi. isiliye in bhaktoan ki prakriti ke anusar, jaise bhi ye bhagavanh ki or chalate haian vaise hi, bhagavanh inaki bhakti ko grahan karate haian aur bhagavat prem aur karuna barasakar unaki pukar ka uttar dete haian. ye roop haian bhi to akhir unhianka ek aisa avirbhav jisamean se hokar apoorn manavi buddhi unaka sparsh pa sakati hai, ye kamanaean hi vah pratham sadhan ban jati haian jisase hamare hriday unaki or phirate haian. aur, phir kisi prakar ki bhakti, chahe vah kitani hi sankuchit aur maryadit kyoan n ho, bekar nahian hoti. isaki ekamatr mahatti avashyakata hai shraddha-vishvas. bhagavanh kahate haian, ‘‘shraddha ke sath jo koee bhakt mere jis kisi roop ko poojana chahata hai maian usaki vah shraddha usi mean achal bana deta hooan” vah apane matavad aur upasana ki us shraddha ke bal par apani ichchha poorn kara leta aur us adhyatmik anubhooti ko labh karata hai jisaka vah us samay adhikari hota hai. bhagavanh se apana sarvavidh kalyan maangate–maangate vah aant mean bhagavanh ko hi apana sarvavidh kalyan janane lagata hai. apane sab sukhoan ke liye bhagavanh par nirbhar hokar vah apane sab sukhoan ko bhagavanh par hi kendribhoot karana sikh leta hai. bhagavanh ko unake roopoan aur gunoan se janakar vah unhean samagr aur param roop mean janane lagata hai jo sabaka mool hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597