गीता प्रबंध -अरविन्द पृ. 265

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 2. bhakti -jnan -samanvay isaliye manushy ko sarvapratham sukriti, sadachari hona chahiye aur tab acharadharm mean hi atake n rahakar oopar ki or adhyatmaprakriti ke us prakash, vishalata aur shakti ki or age badhana chahiye jahaan vah dvandvoan ki pak d aur usake moh ke pare pahuanch jata hai. tab vah apane vaiyaktik hit ya sukh ki khoj nahian karata n apane vaiyaktik duahkh ya pi da se muanh mo data hai; kyoanki vahaan in chijoan ka usapar koee asar hi nahian p data n usake mukh se koee aisi bat hi nikalati hai ki ‘‘maian punyatma hooan ” ya ‘‘maian papatma hooan.” pratyut vah jo kuchh karata hai, apane hi adhyatmik svabhav mean sthit hokar bhagavadichchha se jagatkalyan ke liye karata hai. ham dekh chuke haian ki isake liye pahale atm-jnan-, samatv, nivaryaktik brahmabhav ka hona avashyak hai aur yah bhi dekh chuke haian ki yahi jnan aur karm ke bich, adhyatmikata aur saansarik kary ke bich, kalatit atma ki achal nishkriyata aur prakriti ki kriyashil shakti ki lila ke bich samanjasyasadhan ka marg hai. par ab gita us karmayogi ke liye jisane apane karm ko jnanayog ke sath ek kar liya hai, ek aur, isase bhi b di chij ki avashyakata batalati hai. ab use keval jnan aur karm ki hi maang nahian ki jati balki bhakti ki bhi-bhagavanh ki or sachchi lagan, unaki pooja, unase milane ki aantaratma ki utkantha bhi chahi jati hai. yah maang abhi tak utane spasht shabdoan mean to nahian prakat ki gayi thi, par jab guru ne usake yog ko is avashyak sadhan ki or phera tha ki sab karmoan ko apani satta ke svami shribhagavanh ke liye yajnaroop se karana hoga aur isaki parinati is bat mean ki thi ki sab karmoan ko keval brahmaparn hi nahian balki brahmabhav se pare jakar un sattadhishvar ko samarpit karana hoga jo hamare sab sankalpoan aur shaktiyoan ke mool karan haian, tabhi shishy ka man bhakti ki is maang ke liye taiyar kiya ja chuka tha. vahaan jo bat gupt roop se abhipret thi vahi ab vahi ab samane a gayi hai aur isase ham gita ke uddeshy ko bhi aur adhik poornata ke sath samajh sakate haian. ab paraspar-ashrit tin vrittiyaan hamare samane haian jo hamean hamare prakrit bhav se chhu dakar bhagavat aur brahmabhav mean age badha sakati haian. gita kahati hai, ‘‘dvandvoan ke moh se jo ragadvesh se utpann hua karata hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597