गीता प्रबंध -अरविन्द पृ. 229

gita-prabandh -shri aravind 23.nirvan aur sansar mean karm yah vah atma hai jo ham apane aantahsvaroop mean haian- hamari vyashti-satta ki param atma; par vah atma bhi jo ham bahy roop mean haian, yah samast vishv-brahmaand ki param atma hai, sab bhootoan ki atma hai. is atma mean rahate hue ham sabake aandar rahete haian, aur ab keval apani ahanbhavapan prithakh satta mean hi nahian rahate; is atma ke sath ekatv labh karane se jagath mean jo kuchh usake sath nirantar ekatv hamari satta ka svabhav, hamare kriyashil chaitany ki mool bhoomika aur hamare karmoan ka mool-prerak-bhav ban jata hai. parantu isake bad hi phir do shlok aise ate haian jo is nirnay mean badhak se pratit hote haian. ‘‘bahy sparshoan ko apane aandar se bahar karake, bhoomadhy mean apani drishti ko sthir karake aur nasabhyantarachari pran tatha apan ko sam karake,indriy, man aur buddhi ko vash mean rakhane vala moksh-parayan muni, jisake kam, krodh, bhay door ho gaye haian, sada hi mukt rahata hai.” yahaan is yog-pranali mean ek doosari hi bat ati hai jo karmayog se bhinn hai aur is vishuddh jnanayog se bhi bhinn hai jo vivek aur dhyan se sadhit hota hai; isake sab vishisht lakshan kayik-manasik–tap sadhy rajayog ke lakshan haian. yah ‘chittavrittinirodh’ pranayam, pratyahar adi ka hi varnan hai. ye sab man samadhi ki or le jane vali prakriyaean haian, in sabaka lakshy moksh hai aur samany vyavahar ki bhasha mean moksh kahate haian. sanpoorn karm-chaitany ke tyag ko,parabrahm mean apani satta ke sanpoorn astitv ka lay kar dene ko, keval prithakkari ahan-chaitany ke tyag ko nahian, tab kya ham yah samajhean ki gita ne yahaan isaka vidhan is abhipray se kiya hai ki isi lay ko mukti ka charam upay manakar grahan kiya jaye ya is abhipray se ki yah bahirmukh man ko vash mean karane ka keval ek upay ya shaktishali sadhan matr hai? kya yahi akhiri bat, param vachan ya mahakavy hai? ham ise donoan hi man sakate haian ek vishosh upay, ek vishisht sadhan bhi aur aantatah charam gati ka ek dvar bhi; avashy hi is charam gati ka sadhan lay ho jana nahian hai, balki vishvatit satta mean oopar uth jana hai. kyoanki yahaan is shlok mean bhi jo kuchh kaha gaya hai vah akhiri bat nahian hai; mahakavy, akhiri bat, param vachan to isake bad ke shlok mean ata hai jo is adhyay ka aantim shlok hai. vah shlok hai- arthath ‘‘jab manushy mujhe sab yajnoan aur tapoan ka bhokta, sab lokoan ka maheshvar, sab praniyoan ka suhrid janata hai vah shaanti ko prapt hota hai.” yahaan karmayog ki shakti hi phir se a jati hai; yahaan is bat par agrah kiya gaya hai ki brahmanirvan ki shaanti ke liye yah avashyak hai ki jiv ko sakriy brahm ka, virat purush ka jnan bhi ho.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597