gita-prabandh -shri aravind23.nirvan aur sansar mean karm
vah yogi ab ahankarasvaroop nahian rah jata, vah chhota-sa vyakttvi nahian rah jata jo man aur sharir se simit rahata hai; vah brahm ho jata hai, usaki chetana shashvat purush us akshar divyata ke sath ek ho jati hai jo usaki prakrit satta mean vyapapt hai. parantu kya yah jagath-chaitany se door, samadhi ki kisi ganbhir nidra mean so jana hai athava kya yah prakrit satta tatha vyashti purush ke kisi aise nirapeksh brahm mean lay ho jane ya moksh pane ki taiyari hai jo sarvatha aur sada prakriti aur usake karmoan se pare hai? kya nirvan ko prapt hone ke pahale vishch-chaitany se alag ho jana avashyak hai athava kya nirvan, jaisa ki us prakaran se maloom hota hai, ek aisi avastha hai jo jagat-chaitany ke sath-sath rah sakati aur apane hi tarike se usaka apane aandar samavesh bhi kar sakati hai? yah pichhale prakar ki avastha hi spasht roop se gita ko abhipret maloom hoti hai, kyoanki isake bad ke hi shlok mean gita ne kaha hai ki "ve rrishi brahmanirvan labh karate haian jinake pap ke sab dag dhul gaye haian aur jinaki sanshay- granthi ka chhedan ho chuka hai, jo apane-apako vash mean kar chuke haian aur sab bhootoan ke kalyan mean rat haian, sarvabhootahite rata:" .[2] isaka to prayah yahi abhipray maloom hota hai ki is prakar ka hona hi nirvan ko prapt hona hai. parantu isake bad ka shlok bilakul spasht aur nishchayatmak hai, yati, (arthath jo log yog aur tap ke dvara atmavashi hone ka abhyas karate haian) jo kam aur krodh se mukt ho chuke haian aur jinhoanne atmavashitv labh kar liya hai unake liye brahmanirvan unake charoan or hi rahata hai, vah unhean ghere hue rahata hai, ve usimean rahate haian, kyoanki unhean atmajnan prapt hai."[3] arthath atma ka jnan hona aur atmavanh hona hi nirvan mean rahana hai. yah spasht hi nirvan ki bhavana ka ek vyapak roop hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
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