gita-prabandh -shri aravind23.nirvan aur sansar mean karm
isaka arth hai manavajivan ki or bhagavanh ki chetana tatha karmanyata mean jo bhed hai, jisake karan kshar bhav ki lila sanbhav hoti hai, use nasht kar dena; kyoanki tab kshar purush ka karm keval ajnan ka khel rah jayega aur usake mool mean ya usake adharasvaroop koee bhagavat sadvastu nahian rahegi. isake viparit, yog ke dvara purushottam ke sath ek hone ka arth hota hai apani svatahsthit satta mean unake sath ekatv ka jnan aur asvadan tatha apani kriyashil satta mean inake sath ek vishesh prakar ke bhedabhav ka jnan aur asvadan. divy prem ki prerak-shakti dvara parichalit aur sansiddh divy prakriti dvara anushthit divy karmoan ki lila mean sakriy satta aur purushottam ke bich uparyukt vishesh prakar ke bhedabhav ka bana rahana tatha atma ke aandar bhagavanh ki upalabdhi ke sath-sath jagath mean bhagavanh ka darshan, in do karanoan se hi mukt purush ke liye karm aur bhakti karana sanbhav hota hai, keval sanbhav hi nahian, balki usake siddh svabhav ke liye aparihary hota hai. parantu purushottam ke sath ekata sthapit karane ka sidha rasta akshar brahm ki sadridh anubhooti mean se hokar hi hai, aur is bat par gita ne bahut jor diya hai aur kaha hai ki yah jiv ki pahali avashyakata hai,-aur ise prapt kar lene ke bad hi karm aur bhakti apane param divyayarth ko prapt hoange-isi karan ham gita ke ashay ko samajhane mean bhool kar jate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj