गीता प्रबंध -अरविन्द पृ. 218

gita-prabandh -shri aravind 22.traigunatity tab hamane apani ahamatmak satta aur karm ke prakriti dvara niyantrit hone ka vyavaharik saty to svikar kar liya hoga, apani adhinata ko bhi dekh liya hoga, kiantu hamare aandar jo aj atma hai, jo gunoan ke karm se pare hai, use ham n dekh paye hogean, yah n dekh paye hoange ki hamari mukti ka dvar kahaan hai. prakriti aur ahankar hi hamari sanpoorn satta nahian haian, mukt purush bhi hai. parantu purush ki is svadhinata ka svaroop kya hai? prachilit saankhy darshan ke anusar purush apani mool satta mean svadhin hai, kiantu is svadhinata ka karan yah hai ki vah akarta hai. vah apane akartri-svaroop par prakriti ke karm ki jo chhaya p dane deta hai usise vah trigun ke karmo dvara bahmatah bandh jata hai aur apani svadhinata ko phir se tab hi pa sakata hai j vah prakriti se apana sanbandh to d de aur phalasvarooph prakriti ke karm band ho jayean. is tarah yadi koee apane chitt se is vichar ko hata de ki maian karta hooan ya ye mere karm hai. aur gita ke upadeshanusar apane-apako akarta jane tatha sab karmoan ko apane nahian balki prakriti ke jane, unhean usake gunoan ke khel ke roop mean dekhe aur isi buddhi mean sthit ho jaye, to kya isaka parinam vaisa hi nahian hoga? saankhy ka purush anumanta hai, par usaki anumati nishkriy hai, sara karm prakriti ka hai; yah purush anumanta sar-roop se keval sakshi aur bharta hai, jagadishvar ka niyamak sakriy chaitany nahian. yah vah purush hai jo dekhata aur grahan karata hai, jaise koee darshak apane samane hone vale abhinay ko dekhata aur grahan karata hai vah purush nahian jo us abhinay ko taiyar karake, apani hi satta mean dekhata hai aur sath-hi-sath usaka sanchalak aur darshak bhi hota hai. isaliye yadi yah purush prakriti ke karm se apani anumati hata le, yadi us mithya kartritvabhiman ko tyag de jisase prakriti ka sara khel jari rahata hai, to vah usaka bharta bhi nahian rah jata aur karm band ho jata hai, kyoanki prakriti sakshi vaitany purush ki prashannata ke liye yah khel khelati aur usika ashray pakar use jari rakh sakati hai. is prakar vayah spasht hai ki purooashh-prakriti-sanbandh ke vishay mean gita ki dharan vahi nahian hai jo saankhy ki hai, kyoanki donoan mean ek hi sadhan se ek-doosare se sarvatha bhinn parinam hote haian; saankhy ke anusar purush ke mukt hote hi karm band ho jata hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597