gita-prabandh -shri aravind18.divy karmi
in logoan ke prati usake man mean krodh ya ghrina nahian ho sakati kyoanki divy prakriti ke liye krodh aur ghrina vijatiy chijean haian. asur ki apane virodhi ko choor-choor karane aur usaka sir utar lene ki ichchha, rakshas ki sanhar karane ki nirdayatapoorn lipsa ka mukt purush ki sthirata, shaanti, vishvavyapi sahanubhooti aur samajh mean hona asanbhav hai. usamean kisi ko chot pahuanchane ki ichchha nahian hoti apitu sare sansar ke liye maitri aur karuna ka bhav hota hai, par yah karoona us divy atma ki karuna hai jo manushyoan ko apane uchch sthan se karunabhari drishti se dekhata hai, sab jivoan ko apane aandar prem se grahan karata hai, yah samany manushy ki vah dinatabhari kripa nahian ho jo hriday, snayu aur maans ka durbal kanpanamatr hoti hai. vah sharir se jivit rahane ko bhi utani badi़ chij nahi manata, balki sharir ke pare jo atm-jivan hai use jivan manata aur sharir ko keval ek upakaran samajhata hai. vah sahasa sangram aur sanhar mean pravritt n hoga, par yadi dharm ke pravah mean yuddh karana hi p de to vah use svikar karega aur jinake bal aur prabhutv ko choorn karana hai aur jinake vijayi jivan ke ullas ko nasht karana hai unake sath bhi usaki sahanubhooti hogi aur vah udar samabuddhi aur vishuddhi bodh ke sath hi yuddh mean pravritt hoga. karan mukt purush sabamean do batoan ko dekhata hai, ek yah ki bhagavanh ghat-ghat mean samaroop mean vas karate haian aur doosari yah ki yah jo nanavidh prakaty hai vah apani kshanasthayi paristhiti mean hi visham hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj