gita-prabandh -shri aravind15.avatar ki sanbhavana aur hetu
jin shloanko ka anuvad oopar diya gaya hai, unamean se pichhe ke shlok, jinaka saraansh-matr diya gaya hai, ‘divy karm’ ka svaroop batalane vale haian, aur usaka niroopan ham pichhale adhyay mean kar chuke haian; aur unamean se pahale ke shlok, jinaka sanpoorn anuvad diya gaya hai, ve ‘divy jan’ arthath avataratattv ka pratipadan karane vale haian par yahaan hamean ek bat b di savadhani ke sath kah deni hai ki avatar ka apana-jo manav jati ke aandar bhagavanh ka param rahasy hai-keval dharm ka sansthapan karane ke liye hi nahian hota. kyoanki dharmasansthapan svayan koee itana b da aur paryapt hetu nahian hai, koee aisa mahan lakshy nahian hai jisake liye eesa ya krishn ya buddh ko utarakar ana p de, dharmasansthapan to kisi aur bhi mahanh, paratar aur bhagavat sankalpasiddhi ki ek samany avastha matr hai. karan divy janm ke do pahaloo haian; ek avataran, manav bhaanti mean bhagavanh ka janmagrahan, manav akriti aur prakriti mean bhagavan ka prakaty, yahi sanatan avatar hai; doosara hai arohan, bhagavanh ke bhav mean manushy ka janmagrahan, bhagavat prakriti aur bhagavat chaitany mean usaka utthan-madbhav-magataah, yah jiv ka navajanm, dvitiy janm hai. bhagavanh ka avatar lena aur dharm ka sansthapan karana isi nav-janam ke liye hota hai. avataravishayak gita siddhaant ke is dvividh pahaloo ki aur un logo ka dhyan nahian jata jo gita ko sarasari taur par padh jate haian aur adhikaansh pathak aise hi hote haian jo is granth ki ganbhir shiksha ki aur n jakar isake oopari arth se hi santusht ho jate haian. aur ve bhashyakar bhi, jo apani saanpradayik chaharadivari ke aandar band rahate haian, isako nahian dekh pate. |
tika tippani aur sandarbh
- ↑ 4.12-15
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj