गीता प्रबंध -अरविन्द पृ. 133

gita-prabandh -shri aravind 14.divy karm ka siddhaant adhikaansh manushy ajnan mean rahate haian, eeshvar-drishta jnan mean rahata hai; par use apani shreshthata ke vash sansar ke karmoan ka tyag karake manushyoan ke samane aisa khataranak udaharan n rakhana chahiye jisase unamean buddhibhed ho; karm ke soot ko poora kat lene se pahale use bich mean hi n katana chahiye. jin margoan ko maianne banaya hai unaki chadhati-utarati avasthaoan aur shreniyoan mean ulajhane unhean yatharth n banana chahiye. is sare manav karm-kshetr ki vyavastha meanne isaliye ki hai ki manushy apara prakriti se para prakriti mean pahuanch jaye aur apane bahm bhagavat roop se sachetan bhagavat svaroop ko prapt ho. eeshveta manav-karmoan ke sare kshetr mean vicharan karata rahega. usaki sari vyakitagat aur samajik kriya, usaki buddhi, hriday aur sharir ke sare karm ab bhi usake hoangean, par apane prithak vyaktitv ke liye nahian balki sansar mean sthit un eeshvar ke liye jo sab praniyoan mean viraj rahe haian, aur isaliye ki ve sab prani, svayan usaki tarah hi, karmamarg par chalakar unnat hoan aur apane aandar bhagavanh ko khoj lean. ho sakata hai ki bahmatah usake aur any manushyoan ke karmoan mean koee maulik aantar n ho; yuddh shasan, shikshadan, aur jnanacharcha, manushy ke sath manushy ke jitane vibhinn prakar ke adan-pradan ho sakate haian. ve sabhi usake hisse p d sakate haian. par jis bhav se vah in karmoan ko karega vah aansh bhinn hoga aur usika yah prabhav hoga ki log usaki ooanchi sthiti ki aur khianche chale ayeange, yah manav samooh ke arohan mean ek b de uttolak yantr ka kam dega. mukt manushy ke liye bhagavanh ne jo apana drishtaant rakha vah ganbhir arthapoorn hai; kyoanki is drishtaant se divy karmoan ke bandhan mean gita ka adhar sanpoorn roop se prakat ho jata hai. mukt purush vahi hai jisane apane-apako bhagavat prakriti mean utha liya hai aur usi bhagavat prakriti ke anusar sab karm karata hai. par yah bhagavat prakriti hai kya? vah poori tarah apane-apamean keval achal, akrata, nairvyaktik, akshar, brahm ki hi prakriti nahian hai; kyoanki yah bhav mukt purush ko nishkriy nishchalata ki aur le jayega. yah keval vividh, vyashtigat, prakritibaddh kshar purush ki prakriti bhi nahian hai, kyoanki aisa hi jo to mukt purush phir se apane vyashtitav ke tatha apara prakriti aur usake gunoan ke adhin ho jayega. yah bhagavat prakriti un purushottam ki prakriti hai jo akshar bhav aur kshar bhav donoan ko ek sath dharan karate aur apani param divyata ke dvara ek bhagavat saanmajasy mean inaka samanvay karate haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597