गीता प्रबंध -अरविन्द पृ. 123

gita-prabandh -shri aravind 13.yajn ke adhishvar yah avastha tabhi a sakati hai jabaki manushy yah anubhav kare ki mere aandar aur doosaroan ke aandar jo atma hai, vah ek hi sayat hai aur yah atma ahankar se oochi chij hai, yah anant hai, nairvyaktik hai, vishvaktik hai, vishvavyapi saty hai jisamean sab prani chalate-phirate aur jite-jagate haian, jab vah yah anubhav karata hai ki samast vishv deva, jinake liye vah in sab yajnoan ko karata hai, ek hi anant parameshvar ke vibhinn roop haian aur vah us ek parameshvar-sanbadhi apani maryadit karane vali dharanaoan ka parityag karake unhean ek anirvachaniy paramadev janata hai jo ek hi sath saant aur anantam hai, jo ek purush hai sath hi sath anek bhi, prakriti ke pare hokar bhi prakriti ke dvara apane-apako prakat karata hai, jo trigun ke bandhanoan ke pare hokar bhi apane anant guno ke dvara apani satta ki shakti ko namaroopanvit kiya karata hai. vahi purushottam hai jinhean yajnamatr samarpit karana hota hai, kisi kshanik vaiyaktik karmaphal ke liye nahian, balki bhagavanh ko prapt karane ke liye taki bhagavanh ke sath samasvarata aur ekata mean raha ja sake. doosare shabdoan mean, manushy ki makti aur siddhi ka marg uttarottar badhane vali nairvyaktikata ke dvara hi milata hai. manushy ka yah puratan aur satat anubhav hai. vah nairvyaktik aur anant purush ki aur-jo vishuddh, oordhv aur sab vastuoan mean aur sattaoan mean ek aur sam hai, jo prakriti mean nairvyaktki aur anant hai, jo jivan mean nairvyaktik aur anant hai, jo usaki aantarangata mean nairvyakti aur anant hai-jitana adhik khulata hai utana hi ahankar tatha saant ke dayare se kam bandhata hai, aur utana hi bandhak vishalata, shaanti aur nirmal anand ka anubhav karata hai, jo amod, sukh aur chain use saant se hi mil jata hai ya usaka ahankar apane hi adhikar se prapt kar sakata hai, vah kshanik, kshubd aur arakshit hota hai. ahanbhav mean aur usaki sankuchit dharanaoan, shaktiyoan aur sukhoan mean hi doobe rahana is sansar ko sada ke liye anityan asukhan bana lena hai; saant jivan sada hi vyarthata ke bhav se vyathit rahata hai aur isaka mool karan yah hai ki saantata jivan ka samarg ya uchchatam saty nahian hai; jivan tab tak poornataya yatharth nahian hota jab tak vah anant ki bhavana ki or nahian khulata. yahi karan hai ki gita ne apani karmayog ki shiksha ke aranbh mean hi brahmi sthiti par, nairvyaktik jivan par itana jor diya hai, jo prachin muniyoan ki sadhana ka mahanh lakshy tha. kyoanki jis nairvyakti anant ek mean vishv ki chirantan, parivartanashil, nanavidh karmanyataoan ko sthayitv, sarankshan aur shaanti prapt hoti hai vahi achal avinashi atma, akshar, brahm hi hai, jo un sabake oopar hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597