vishay soochi
garg sanhita
ashhvamedh khanhd : adhyay 60
rajanh ! isi samay shrikrishhn ke sharir se karo doan kamadevoan ke saman sunhdar char bhujadhari ‘shrivishhnu‘ prakat hue, jinhhoanne shankh aur chakr dharan kar rakhe the. ve jagadishhvar shrimanh lakshhmi ke sath ek sunhdar rath par aroodh ho shighr hi kshirasagar ko chal diye. isi prakar ‘narayan’ roopadhari bhagavan shrikrishhn hari mahalakshhmi ke sath garu d par baithakar vaikunhthadham ko chale gaye. nareshhvar ! isake bad shrikrishhn hari ‘nar aur narayan’- do rrishiyoan ke roop mean abhivhyakht ho manavoan ke kalhyanarth badarikashram ko gaye. tadananhtar sakshath paripoornatam jagathpati bhagavan shrikrishhn shriradha ke sath golok se aye hue rath par aroodh hue. nanhd adi samasht gop tatha yashoda adi vrajaanganaean sab-ke-sab vahaan bhautik shariroan ka thyag karake divhy dehadhari ho gaye. tab gopal bhagavan shrihari nanhd adi ko us divhy rath par bithakar gokul ke sath shighr hi golokadham ko chale gaye. brahmanoan se bahar jakar un sabane viraja nadi ko dekha. sath hi sheshanag ki god mean mahalok drishhtigochar hua, jo du:kho ka nashak tatha param sukhadayak hai. use dekhakar gokulavasiyoan sahit shrikrishhn us rath se utar p de aur shriradha ke sath akshay vat ka darshan karate hue us paramadham mean pravishht hue. girivar shatashrriang tatha shrirasamanhdal ko dekhate hue ve katipay dvaroan se sushobhit shrimadvrinhdavan mean gaye, jo barah vanoan se sanyukht tatha kamapoorak vrikshoan se bhara hua tha. yamuna nadi use chhookar bah rahi thi. vasanht–rritu aur malayanil us van ki shobha badha rahe the. vahaan phooloan se bhare kitane hi kuanj aur nikuanj the. vah van gopiyoan aur gopoan se bhara tha. jo pahale soona sa lagata tha, us shrigolokadham mean shrikrishhn ke padharane par jay-jayakar ki dhhvani gooanj uthi. tadananhtar dvaraka mean yadukul ki pathniyoan-devaki adi sabhi shtriyaan du:kh se vhyakul ho chita par chadhakar patilok ko chali gayian. jinake gotr nashht ho gaye the, un yadav-banhdhuoan ka paralaukik krithy arjun ne kiya. ve gita ke jnan se apane man ko shanht karake b de du:kh se sabaka anhthyeshhti sanshkar kar sake. jab arjun ne apane nivas shthan hashtinapur mean jakar raja yudhishhthir ko yah sab samachar bataya tab ve pathni aur bhaiyoan ke sath shvargalok ko chale gaye. nripashreshhth ! idhar samudr ne raiv tak parvat sahit shrirukhminivalhlabh shrikrishhn ke nivas grih ko chho d shesh sari dvarakapuri ko apane jal mean dubokar athmasat kar liya. aj bhi dvaraka ke samudroan mean shrihari ka yah ghosh sunayi p data hai ki ‘brahman vidyaman ho ya vidyahin, vah mera hi sharir hai’ (avidyo va savidyo va brahmano mam ki tanu:). kaliyug ke praramhbhik kal mean hi shrihari ke aanshavatar vishhnushvami mahasagar mean jakar shrihari ki pratima ko prapht kareange aur dvarakapuri mean usaki shthapana kar deange. nripeshhvar ! kaliyug mean un dvarakanath ka jo manushhy vahaan jakar darshan karate haian, ve sab kritarth ho jate haian. jo shrihari ke golokadham padharane ka charitr sunate haian tatha yadavoan aur gopoan ki mukhti ka vrittanht padhate haian, ve sab papoan se mukht ho jate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |