|
|
atharahavaan adhyay
(moksh sannyas yog)
(vaishy ke svabhavik karm-) 1. kheti karana, 2. gayoan ki raksha, unaki vanshavriddhi karana, aur 3. shuddh vyapar karana- ye 'vaishy' ke svabhavik karm haian.
(shoodr ka svabhavik karm-) charoan varnoan ki seva karana 'shoodr' ka svabhavik karm hai. apane-apane svabhavik karmoan mean nishkamabhav se tatparatapoorvak laga hua manushy paramatma ko prapt kar leta hai. tatpary hai ki man ke nigrah adi nau dharmoan ke palan se brahman jo kalyan hota hai, vahi kalyan shooravirata adi sat dharmoan ke palan se kshatriy ka hota hai, vahi kalyan kheti, goraksha aur vyapar ke palan se vaishy ka hota hai, aur vahi kalyan keval seva karane se shoodr ka ho jata hai.
apane svabhavik karmoan mean laga hua manushy jis prakar paramatma ko prapt hota hai, us prakar ko tum mujhase suno. jis paramatma se sanpoorn sansar utpann hua aur jisase yah sanpoorn sansar vyapt hai, us paramatma ka apane karmoan ke dvara poojan karake manushy paramatma ko prapt ho jata hai. [apane lie karm karana 'bandhan' hai, sansar ke lie karm karana 'seva' hai aur bhagavanh ke lie karm karana 'poojan' hai. poojan mean khas bat hai- sab kuchh bhagavanh ka tatha bhagavanh ke lie hi hai.]
yadi apana dharm kam gunovala hai tatha usaka palan karane mean kathinaee bhi hoti hai, par doosare ka dharm adhik gunoan vala hai tatha palan karane mean bhi sugam hai, to bhi apane dharm ka palan karana hi shreshth hai. karan ki svabhavik karm arthath svadharm ka palan karane se manushy ko pap nahian lagata. isalie he kuntinandan! yadi apane dharm mean dosh bhi ho, to bhi apane dharm ka tyag nahian karana chahie; kyoanki jaise ag jalane par aranbh mean dhuaan hota hi hai, aise hi harek karm ke aranbh mean koee-n-koee dosh hota hi hai. tatpary hai ki vihit karm karane mean dosh hota to hai, par kamana, sukhasakti n rahane se dosh lagata nahian.
|
|
