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svargashram (rrishikesh) mean diye gaye pravachan
ajnani jiv karata hai nirantar vishay-chintan. vishay kary aur vishayoan ka dasattv yah usake palle p data hai. isase kisi prakar ki duahkh-nivritti hoti nahian hai yadyapi usaka hetu duahkh-nivritti hai. vishay sevan karata hai manushy duahkh ki nivritti ke hetu hi parantu usase chinta, shok, bhay use prapt hote haian. duahkh-nivritti hoti nahian hai. isaliye jo vijnagan haian, samajhadar log haian ve in sab chijoan se mamata nikal karake aur bhagavan mean samarpan karake duahkh mukt ho jate haian.
- n karmabandhanan janm vaishnavanaan hi vidhiyate.
- janm mrityu jara vyadhi vimuktaste n sanshayah..
jo bhagavatgan haian ve kabhi karmadhin hokar ke janm grahan nahian karate. bhagavan ke bhajan ke bal se janm-mrityu, jara-vyadhi unake apane-ap vivarjit ho jate haian. isaliye jo log bhagavan ko apana prem samarpit kar sakate haian ve hi prem ki ekanishtha ko prapt hote haian aur ve hi kritarth hote haian. to bhagavan ke prati prem-samarpan ke sambandh mean vichar karane par yah maloom hota hai ki jivamatr mean hi ahan-mam bhav hai. usamean ahanta aur mamata hai hi. kintu jo bahirmukh jiv haian ve asali ‘maian’ ko ‘mai.’ nahian kahate. aur asali mera hai usako mera nahian kahate. ve jad ko dekhate haian to ‘maian’ isako kahate haian aur isake sambandhi jo stri-putradi padarth haian unako kahate haian mera. yah deh mean ahan-buddhi ka nam ajnan hai aur deh ki anukool sukhakar stri-putradi mean mamata buddhi ka nam kam hai. ajnan aur kam se abhibhoot jiv ko milata kya hai? nirantar duahkh-dainy, vyadhi, bhay-vishad, shok-pi da, janm-mrityu yah unake bhagy mean prapt hote haian. to jisase yah prapt ho usase prem kahe ka hai. is prakar pashuvat jivan ko bitate-bitate kabhi kisi anirvachaniy saubhagy se agar kahi asali ‘maian’ ko jan le, asi ‘mere’ ko jan le to sachchidanandamay bhagavan ko vah kahata hai mera aur bhagavan ka jo apana hai- sevak use kahata hai mera. to-
- ekehi bhootatma bhoote bhooto vivasthitah.
- ekadha bahudha chaiv drishyate jal chandravath..
yah bhagavan is prakar ke haian. ek hi bhagavan. jaise ek hi chandrama anek jal patroan mean pratibimbit hokar ke anek dikhate haian aur akash ki or dekhane vale ko ek dikhate haian isi prakar se deh-drishti se maian ki anantata hai aur jo sarvagun sulabh bhagavan ko dekhate haian unamean ‘maian’ ki ekata ki upalabdhi hoti hai.
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