रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 72

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan-2

svargashram (rrishikesh) mean diye gaye pravachan ‘lokavattu lilakaivalyamh’ shribhagavan ke svaroopanand vitaran ke samay par vichar karane se yah maloom hota hai ki bhagavan svaroopanand ka vitaran kahaan karate haian? kahian karate haian, kahian nahian karate. jo anand hai kisi vishay mean kahian bhi-vah anand bhagavan ke anand svaroop ke atirikt kahian aur se ata hai? vishay-bhog mean bhi jo anand ki anubhooti hai-vah anand ka shrot, anand ka mool, anand ka bhandar to bhagavan ka svaroop hi hai. isaliye is par vichar karate hue kahate haian ki jaise soory sarvatr apani kiranoan ka vitaran karata hai. isi prakar anandamay bhagavan bhi sarvatr svaroopanand ka vitaran kiya karate haian. yah bhagavan ka svabhav hai. ‘aite seva nindasyami yami bhootani matrapajivanti’ yah vrihadaranyak upanishadh vachan hai ki anandamay bhagavan ke svaroopanandakan ka hi sare jiv upabhog karate haian. aur kahian hai hi nahian anand. soory ke sarvatr samabhav se kiranoan ka vitaran karane par bhi jaise sarvatha samanabhav se prakash nahian hota hai. yadyapi soory ke vitaran mean kami nahian hai parantu saman bhav se prakash nahian hota hai. soory kiranean jab sooryakant mani par p dati haian tab usaka vishesh prakash hota hai. soory ki kiranean jab kisi tejas padarth par kisi chamakati huee chij par p dati hai to vishesh chamak hoti hai. saphed chij par p dati hai to chamak to nahian hoti parantu ujjval prakash hota hai aur agar mitti ke gh de ya kali chij par p dati hai to mitti ke gh de par keval uttap dikhata hai aur kali jagah par uttap ka bhi anubhav hath lagane par hota hai. soory ki kiranoan mean to bhed hai nahian. yah bhed hai isaliye ki usake jo grahan karane ke patr hai unamean antar hai. bhagavan ke svaroopanand ka jo vitaran hai, vah premi bhaktoan mean to paida karata hai prem-vikar. ‘vikar’ shabd ras shastr mean ata hai par yah laukik vikar vala vikar nahian hai. prem ki jo dashaean haian- prem ke pradurbhoot hone par jis prakar ki sthitiyaan hoti haian un sthitiyoan ka nam vikar hai. isako sattvik bhav ka phal kaha hai. in bhaktoan mean to do vikar hote haian-prem vikar aur seva rasasvadanadi vikar-vah bhagavan ki seva ke ras ka asvadan karate haian aur unamean prem ki vichitr avasthayean pradurbhoot hoti haian. jo anasakt jiv haian unako duahkh nivritti aur atmaramalabhata prapt hoti hai aur vishayasakt jiv haian unako kianchit vishayoan mean anand ki upalabdhi hoti hai. isaliye jaise soory ki kiranoan mean soory ka pakshapat n hone par bhi sooryakant mani dekhane par maloom p data hai ki soory ne pakshapat kiya, yahaan dekho, jyada prakash ho gaya, aur pas rahane vali chij jal bhi gayi aur bechare mitti ke patr ko yooan hi rahane diya. isase logoan ko dikhata hai ki yah pakshapat hai.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

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prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241