vishay soochi
shrirasapanchadhyayi -hanuman prasad poddar
rasalila-chintan-2
yah prashn isaliye utha ki bhagavan anandamay haian. bhagavan ka hi anand vishayoan mean ata hai. bhagavan ka anand hi jagat mean sab jagah phaila hai. phir yah jo vishayoan mean anand bhagavan dete haian yah kya koee doosara anand hai ya aur kahian se udhar lekar dete haian. ek aur udaharan dete haian jaise - gadha jo hota hai usaki pyas mitane ke liye svachchh sarovar ka hi svachchh jal diya jata hai. gadha kya karata hai ki apane svabhavavash usamean kich d milakar pita hai to vah gadhe ka kich d milaya hua pani dekhakar koee yah kahe ki gadhe ko svachchh sarovar ka pani n dekar kahian aur se lakar diya gaya yah bat thik nahian. yah bhraant dharana hai. isi prakar jagat ke jivoan ko jo duahkh mishrit anand milata hai yah unaki apani bhool ke karan se hi milata hai parantu jo anand hai vah parabrahm ke svaroopanand se prithak vastu nahian; anand ek hi chij hai. jivagan anadijanmasanchit bahirmukhata ke vash mean hokar is paramanand ko hi vishayamishrit karake bhog bana lete haian to vah duahkh yukt ho jata hai. ‘esh hyevanandayati’ ityadi shrutiyoan se pratipadit jo bhagavan parabrahm haian unhian ka anand-sarvatr hai. is prakar se vijnanadi, brahma, shruti pratipadit parabrahm vijnan svaroop hokar bhi anandasvaroop hokar bhi anandasvaroop hokar bhi anandadata hai. ‘ras hyevayan labdhvaaanandi bhavati’[1] ityadi shruti vakyoan se jana jata hai jiv yadi rasasvaroop parabrahm ke svaroopanand ko grahan kar lean to anandi ho jate haian arthat anand ka asvadan kar sakate haian. |
tika tippani aur sandarbh
- ↑ taitti. up. 2.7.2
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj