रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 2

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan

sharadapoornima par diya gaya ek pravachan yah j d ki satta jo hoti hai yah jiv ki drishti mean hoti hai. bhagavan ki drishti mean j d ki satta nahian hai. yah deh aur dehi hai; is prakar ka jo bhedabhav hai yah prakriti ke rajy mean hai, jad rajy mean hai. aprakritik lok mean jahaan prakriti bhi chinmay hai vahaan sabhi kuchh chinmay hota hai. vahaan jo achitt ki pratiti hoti hai kahian-kahian vah to keval chidvilas athava bhagavan ki lila ki siddhi ke liye hoti hai. achitt vahaan kuchh hai hi nahian. isaliye hota kya hai ki hamara jo mastishk hai yah j d-rajy mean hai. ham jiv haian n! ham j d-rajy mean prakritik chijoan ko-j d ko dekhate haian. jab ham kabhi kisi aprakrit vastu ka vichar karate haian jaise bhagavan ki divy lila-prasang, rasalila ityadi. yah sarvatha aprakrit-chinmayalila hai parantu ham vichar karate haian kam se, buddhi se- jo buddhi j d mean pravisht hai, jo buddhi jad ko hi dekhati hai. apane j d-rajy ki dharanaoan ko, kalpanaoan ko, kriyaoan ko lekar ham usi ka divy-rajy mean arop kar lete haian aur apani s di-gali gandi aankhoan se ham vahi s di-gali gandi chijoan ko ha d-maans ke, rakt ke sharir ko jisamean vishta-mootr bhara hai isi ko kalpana karate haian. is hi ko dekhate haian. chinmay rajy mean ham pravesh nahian karate haian. isiliye ras mean ham log stri, stri-purushoan ke lila ki kalpana karate haian par yah bat dhyan mean rakhane ki hai ki yah param ujjval divy ras ka prakash hai. yah j d jagat ki bat to door rahi, ham yahaan tak kah dean to atyukti nahian ki jnan ya vijnanaroop jagat mean bhi yah prakat nahian hota hai. itana hi nahian jo sakshat chinmay tattv hai us param divy chinmay tattv mean bhi us ujjval ras ka leshabhash nahian rahata hai. is param ras ki sphoorti to param bhavamayi shrikrishn-premasvaroopa krishnagrihit manasa un shrigopijanoan ke madhur hriday mean hoti hai aur vah gopi ka madhur hriday bhagavan ka hi svaroop hai. isaliye is rasalila ke yatharth roop ko aur param madhury ko samajhane ke liye sabase pahale yah dekhana chahiye ki yah bhagavan ki divy chinmayi lila hai. gopiyaan bhagavatsvaroop haian, ve chinmayi haian, sachchidanandamayi haian. ab yah sadhana vidhi se bhi unhoanne mano ek tarah se j d sharir ka tyag kar diya hai. sukh sharir se prapt hone vale svarg aur kaivaly se anubhav hone vale moksh inaka bhi inhoanne tyag kar diya hai. gopikaoan ki drishti mean kya hai? yah bahut samajhane ki chij hai. yah sadhana ki bahut ooanchi-se-ooanchi chij hai.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

kramaank

path ka nam

prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241