मीराँबाई की पदावली पृ. 24

miraanbaee ki padavali

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kavyatv

ve, atmiyata ke avesh mean, kabhi kabhi[1]us ‘niramohiya’ va ‘dhootara jogi’ ke prati upalanbh ke bhav vyakt karati huee milati haian to anyatr[2], usake sath milan ke upalaksh mean, apani choodi़yaan pho dane, maang bakherane, aankhoan ke kajal dhone, ‘chir ko pha d v usako gale mean dalane ke liye kantha bana, ‘vairagin’ hone athava ‘agar chandan ki chita’ rachakar usake ‘apane hath’ lagayi gee ag mean ‘jal bal’ kar ‘bhasm ki dheri’ ho jane tatha aise roop mean bhi, usake aang lagane ke liye udyat ho, usi se anunay vinay karati huee bhi dikh p dati haian. ye sabhi batean poorvarag se sambandh rakhati haian.

kavyatv

miraanbaee ne apane virah ka varnan bhi b de sundar dhang se kiya hai. inake padoan mean virah ka ek alag mahattv hai. vah ukt poorvanurag mean hi kisi n kisi prakar se dikh p dane lagata haiai. ham oopar dekh chuke haian ki miraanbaee ka prem, laukik roop mean vyakt hota hua bhi, paramatma se sambaddh hone ke karan, vastav mean alaukik, atev, adhyatmik v virah-garbhit bhi tha.

miraanbaee ko yah bat siddhantaroop se svikrit hai ki unamean aur unake ishtadev va priyatam mean, jivatma evan paramatma ki maulik ekata ke karan, koee vastavik antar nahian. jivatma ko jyoanhi apane poorv sambandh va ukt maulikata ka jnan ho jata hai tyoanhi vah, apane kalpanik avaran roopi sharir evan tatsambaddh prakritik paristhitiyoan ke asali rahasy, ko samajh unake prati udasin ho jata hai aur ek bar phir us milan ke lie atur ho uthata hai jise, nire ajnan ke karan vah bhool sa gaya tha. apane us avinashi priyatam ke prati pradarshit is prakar ki ‘arti’ ko hi virah-garbhit prem ki sanjna di jati hai. is prem ke roop ko samajhane ke liye prasiddh soophi kavi jayasi ne kaha hai ki-

‘premahian maanh viraharasarasa. main ke ghar madhu amrit basa..’-
‘jayasi granthavali’[3]

arthath jis prakar mom ke ghar athava madhukosh mean amrit roopi madhu sanchit rahata hai, usi prakar prem ke antargat birah bhi nivas karata hai. birah ko sada sachche prem ke bhitar nihit samajhana chahie, kyoanki prem ka astitv yadi hai to vah virah ke hi karan hai- virah hi prem ka sar hai. is prem ka adhar, jayasi ke bhi anusar, svayan paramatma evan sare brahmaand ki ekata mean sannihit hai jisako bhool jane ke karan sari srishti arambh se hi poorn virahi ki bhaanti nirantar bechain bani dolati chali a rahi hai.

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tika tippani aur sandarbh

  1. pad 56 se 62 tak mean
  2. pad 48 se 55 tak mean
  3. va. na. sabha pri. 92

sanbandhit lekh

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