vishay soochi
bhagavadgita -chakravarti rajagopalachary
vishay-praveshsanskrit sahity mean mahan granthoan ko is prakar ki pith-bhoomika se prarambh karane ki sadharan paddhati hai. mahabharat mean bhi yadi aisa n kiya gaya hota to bhagavadgita ko hiansa-prahar ke dosh se mukt karane ke liye mahabharat ki sampoorn katha ka ek lamba roopak taiyar karana p data aur yah kam bahut kathin ho jata. sanatan dharm ke ek granth ke roop mean gita ka adhyayan karate samay hamean yuddh-bhoomi ka drishy bhula dena chahie. gita mean atharah adhyay aur kul sat sau shlok haian. age ke prishthoan mean 226 shlok uddhat kiye gaye haian. bhagavadgita ko sadharan roop mean samajh lene ke liye in shlokoan ka adhyayan paryapt hoga. upanishadoan mean pahale se hi jo shiksha prastut hai, usase adhik bhagavadgita mean kuchh nahian hai. usamean prachin shiksha ka sanshleshan matr hai. is pustak ka uddeshy gita ka koee naya bhashy karana nahian hai. atev kisi pathak ko yah asha nahian karani chahiye ki age ke prishthoan mean purani tikaoan ka khandan athava naye bhashy ka avishkar drishtigat hoga. is chhoti-si pustika ka uddeshy keval gita ke vishay ko saral roop aur chhoti-si paridhi mean prastut karana hai, taki doosare vishayoan ke adhyayan mean vyast adhunik vidyarthi usamean pratipadit shraddha, anushasan aur adarshoan ko samajh sakean, jinase ki hamare poorvajoan ka jivan-path prakashit hua aur jinhean sanatan dharm athava hindoo dharm ke nam se pukara gaya hai.
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tika tippani aur sandarbh
sanbandhit lekh
kramaank | nam | prishth sankhya |
varnamala kramanusar lekh khoj