vishay soochi
shriprem sudha sagar
dasham skandh
(uttarardh)
chauvanavaan adhyay
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devi! jo log bhagavan ki maya se mohit hokar deh ko hi atma man baithate haian, unhian ko aisa atm moh hota hai ki yah mitr hai, yah shatru hai aur yah udasin hai. samast dehadhariyoan ki atma ek hi hai aur kary-karan se, maya se usaka koee sambandh nahian hai. jal aur gh da adi upadhiyoan ke bhed se jaise soory, chandrama aur prakashayukt padarth aur akash bhinn-bhinn maloom p date haian; parantu haian ek hi, vaise hi moorkh log sharir adi aur antavala hai. panchabhoot, panchapran, tanmatra aur trigun hi isaka svaroop hai. atma mean usake ajnan se hi isaki kalpana huee hai aur vah kalpit sharir hi, jo use ‘maian samajhata hai’, usako janm-mrityu ke chakkar mean le jata hai. sadhvi! netr aur roop donoan hi soory ke dvara prakashit hote haian. soory hi unaka karan hai. isaliye soory ke sath netr aur roop ka n to kabhi viyog hota hai aur n sanyog. isi prakar samast sansar ki satta atmasatta ke karan jan p dati hai, samast sansar ka prakashak atma hi hai. phir atma ke sath doosare asath padarthoan ka sanyog ya viyog ho hi kaise sakata hai ? janm lena, rahana, badhana, badalana, ghatana aur marana ye sare vikar sharirar ke hi hote haian, atma ke nahian. jaise krishnapaksh mean kalaoan ka hi kshay hota hai, chandrama ka nahian, parantu amavasya ke din vyavahar mean log chandrama ka hi kshay hua kahate-sunate haian; vaise hi janm-mrityu adi sare vikar sharir ke hi hote haian, parantu log use bhramavash apana—apane atma ka man lete haian. jaise soya hua purush kisi padarth ke n hone par bh svapan mean bhokta, bhogy aur bhogaroop phaloan ka anubhav karata hai, usi prakar ajnani log jhooth-mooth sansar-chakr ka anubhav karate haian. isaliye sadhvi! ajnan ke karan hone vale is shok ko tyag do. yah shok aantahkaran ko murajha deta hai, mohit kar deta hai. isaliye ise chho dakar tum apane svaroop mean sthit ho jao’. |
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj