vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
bisavaan adhyay
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badaloan ke shubhagaman se moroan ka rom-rom khil raha tha, ve apani kuhak aur nrity ke dvara anandotsav mana rahe the - thik vaise hi, jaise grihasthi ke janjal mean phanse hue log, jo adhikatar tinoan tapoan se jalate aur ghabarate rahate haian, bhagavan ke bhaktoan ke shubhagaman se anand-magn ho jate haian. jo vriksh jeth-ashadh mean sookh gaye the, ve ab apani j doan se jal pikar patte, phool tatha daliyoan se khoob saj-dhaj gaye - jaise sakamabhav se tapasya karane vale pahale to durbal ho jate haian, parantu kamana poori hone par mote-tag de ho jate haian. parikshit! talaboan ke tat, kaante-kich d aur jal ke bahav ke karan prayah ashant hi rahate the, parantu saras ek kshan ke liye bhi unhean nahian chho date the - jaise ashuddh hriday vale vishayi purush kam-dhandhoan ki jhanjhat se kabhi chhutakara nahian pate, phir bhi gharoan mean hi p de rahate haian. varsha rritu mean indr ki prerana se moosaladhar varsha hoti hai, isase nadiyoan ke baandh aur khetoan ki me dean toot-phoot jati haian - jaise kaliyug mean pakhandiyoan ke tarah-tarah ke mithya matavadoan se vaidik marg ki marg ki maryada dhili p d jati hai. vayu ki prerana se ghane badal praniyoan ke liye amritamay jal ki varsha karane lagate haian - jaise brahmanoan ki prerana se dhani log samay-samay par dan ke dvara praja ki abhilashaean poorn karate haian. varsha rritu mean vindavan isi prakar shobhayaman aur pake hue khajoor tatha jamunoan se bhar raha tha. usi van mean vihar karane ke liye shyam aur balaram ne gvalabal aur gauoan ke sath pravesh kiya. |
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj