prem satsang sudha mala
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ab asal bat bhi yahi hai. jis kshan ek nam nikalata hai, usi kshan bhagavanh ki sari kripa us par prakat hone ke liye vidhan ban jata hai, parantu vah kripa jab tak prakat nahian hoti, tab tak idhar-udhar bhatakana jari rahata hai. yadi kisi prakar sachche hraday se atyant katar prarthana bhagavanh ya kisi sachche sant ke prati ho jay to usi kshan is bat par use vishvas ho jata hai aur usaki sari ashanti mit jati hai, parantu yah prarthana hoti nahian. ho to, dekhiyega—sachamuch bhagavanh itane karunamay haian, unaka hraday itani jaldi pighal jata hai ki jagath mean usaki tulana hi asambhav hai. jo chahiyega, jaise chahiyega vahi usi prakar ve kar sakate haian. yah niyam keval keval laukik batoan mean hi nahian, paramarth mean bhi yahi niyam hai. man lean ki ap prarthana karean ki ‘he bhagavanh! mujhe dhan do, man do.’ is prarthana ko ve jais jaldi-se-jaldi sun sakate haian; poori kar sakate haian, vaise hi utani hi jaldi se ‘he bhagavanh! mera apamean dridh vishvas ho jay, apamean mera prem ho jay’ is prarthana ko bhi sun sakate haian, poori kar sakate haian. par dhan ke maangane ke samay to apaka hraday thik-thik us dhan ko bhitari hraday se maangata hai aur vishvas, prem maangate samay oopari man se nity-niyam poora karata hai. pooja par baithakar yah bhi ek niyam hai— kar lete haian; par sachamuch yah vyakulata nahian hoti.......ke l dake ki bimari ko lekar jaisi vyakulata thi, kya un logoan mean koee bhi utana hi vyakul hokar yah chahate haian ki ‘hamara man bhagavanh mean lage, bhagavanh par hamara vishvas ho.’ vishvas ki apeksha bhi hraday ki vyakulata ki adhikata avashyakata hai; kyoanki vyakulata vishvas kara degi. ab us l dake ki bimari mean jo adami jo upay batalata tha, vahi ve karate the. |
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tika tippani aur sandarbh
varnamala kramanusar lekh khoj