prem satsang sudha mala
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samane ek vyakti hamean dambhi-pakhandi ke roop mean dikh raha hai. vahaan saty to yah hai ki bhagavanh virajit haian; kiantu usake sthan par hamean apane aandar sanchit koo de ka darshan ho raha hai. itana hi nahian, is prakar ke darshan ki pratyek cheshta hamare aandar sanchit koo de ke dher ko nikalakar hamare charoan or ikaththa kar deti hai aur itani durgandh phaila deti hai ki ham us or se ane vale bhagavanh ke saurabh ko grahan kar hi nahian sakate. apani hi durgandhi hamean saty ki anubhooti se door le jakar tarah-tarah ka path padha deti hai aur ham yah phatava de baithate haian ki ‘amuk to aisa ganda hai, amuk aisi gandi hai.’ jinhean saty ka anubhav hota hai, ve is prakar ka nirnay kabhi de hi nahian sakate; kyoanki unaki aankh mean buri-bhali nam ki koee vastu n rahakar ek bhagavanh ki satta hi bach rahati hai. asali sant ki koee bahari pahachan nahian hoti, kiantu jo sachchi abhilasha lekar bhagavanh ki or badhana chahata hai,use bhagavanh asali sant ke pas pahuancha hi dete haian. svayan bhagavanh hi sant banakar usake jivan ki nav par lagane a jate haian. dhokha manushy ko vahian hota hai aur is karan se hi hota hai, jahaan apana ahankar lekar manushy chalata hai aur unase apane man ki ichchhaoan ki poorti karana chahata hai. isaka sidha arth yah hai ki usamean bhagavanh ki prapti ki sachchi abhilasha nahian hai; kyoanki bhagavanh ko prapt karane ki anany tatha sachchi lalasa ka uday hote hi tatkshan- tatkshan any koee bhi kamana, jagatik padarth ki upalabdhi ki ranchak matr bhi ichchha rah hi nahian jayagi aur n apani vidya-buddhi par tatha apane aandarachchhepan ka garv hi rahega. jahaanye donoan chijean haian, vahaan bhagavanh tamasha dekhate haian.anyatha, pratham to use le hi nahian jayange, jahaan vah maya ke pravah mean phir p d sakata hai aur to kya, isake liye navin prarabdh ka nirman tak ho jata hai. ise bhagavatkripajanit prarabdh kahate haian aurayah bhagavatkripajanit prarabdh bich mean hi, karmajanit prarabdh ko sthagit karake, phalonmukh hokar asali sant ke sampark mean la hi deta hai, jahaan unase kabhi dhokha hoga hi nahian; aur yadi koee bure prarabdhavash aise sanyog mean a gaya hai to usaki avashy-avashy raksha kar hi leange ve; kiantu kareange usi ki, jisameanekanishth bhagavatprapti ki lalasa hai aur jo sachchi-sachchi dinata lekar chala hai, chal raha hai. |
tika tippani aur sandarbh
varnamala kramanusar lekh khoj