vishay soochi
prem yog -viyogi hari
matri bhaktimere kuchh adaraniy mitroan ki shayad aisi dharana hai ki prem ke is anupamey aang par maian apane kuchh niji vichar prakat kar sakata hooan. kshama karean mere sahriday suhridvar, mere vishay mean unaka yah sabase bhari bhram siddh hoga. is kritaghnatapoorn niras hriday mean matri bhakti ke lie kadachith hi kianchith sthan ho. haan, yah janane ki cheshta maian avashyak kar raha hooan ki kya matri bhakti hi prem ras ki mukhy nirjhari hai. ek dhuandhali si yad ati to hai un charanoan ki par kahooan kya, likhooan kya! yah to prayah spasht hai ki un shricharanoan ka dhyan chitr is jivan mean to aankit n ho sakega. mere mitr mujhase us chitraankan ki asha kripa kar n karean to achchha. is patit pamar se vah pavitr sadhana kisi prakar n sadh sakegi. haan, ek din anajan mean, ye shabd avashy mujh se nikal gaye the- prakriti purush ki ekata, mata guroo abhed. mata hi prakriti hai aur guru hi purush hai. jan vatsalata bhi mata ka ek pavitr nam hai, jaise jnan va sadvivek guru ka ek suandar nam hai. maya ki pratyakshanubhooti bhagavath kripa ke satvik roop mean usi prakar ho sakati hai, jis prakar guru ka pratyaksh darshan atma ke shuddh roop mean kiya ja sakata hai. isi prakar mata-ko ham shri kaheange aur guru ko hari. mata para prakriti hai aur guru param purush. jaise aant mean prakriti aur purush mean koee bhed nahian rah jata, vaise hi mata aur guru mean bhi ‘abhed’ sthapit ho jata hai. aisa kuchh anubhav mean ata hai ki yah abhed hi ‘kaivaly’ hai. kahana chaho, to kah lo is ayan bayan ko ham jaise pagaloan ka saankhy darshan. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vishay | prishth sankhya |
varnamala kramanusar lekh khoj