shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
sarvantaryami bhagavanh shrikrishn ne pichhale adhyayoan mean atmaprapti karane ke anek upay savistar batalaye haian, par phir bhi shrihari ne yah socha ki ho sakata hai ki yah vishay ek bar shravan karane par shighr hi arjun ki samajh mean thik tarah se n aya ho aur yahi karan hai ki ek bar batalaya hua siddhant shishy ke antahkaran mean sthir karane ke uddeshy se sankshipt riti se bhagavanh punah kah rahe haian tatha sath hi gita ki samapti nikat a pahuanchane ke karan yahaan yah bhi dikhalaya gaya hai ki usake arambh aur ant mean ek sootrata hai. yah dikhalane ka ekamatr karan yah hai ki grantharambh tatha granthant ke madhy mean anek prakar ke prashn upasthit hone ke karan anek siddhantoan ka spasht vivechan kiya gaya hai. isake poorva par ke sandarbhoan par achchhi tarah se dhyan n dene ke karan koee yah bhi kah sakata hai ki ve samast siddhant hi is shastr ke pramukh tatha sarabhoot siddhant haian. yahi karan hai ki un samast siddhantoan ko ek mahasiddhant ke saanche mean dhalakar gitarambh ki usaki samapti ke sath ekavakyata ki gayi hai. avidya ka nash is granth ka mukhy vishay hai aur moksh ka sampadan hi us avidya nash ka phal hai aur in donoan ka hi sadhan jnan hai. is vishal granth mean ekamatr yahi vishay anek prakar se vistarapoorvak spasht kiya gaya hai. ab yahi vivechan yahaan bahut tho de-se shabdoan mean hone ko hai. yahi karan hai ki phal hastagat hone par hi usako pane ke upayoan ka phir se varnan karane ke liye bhagavanh shrikrishn pravritt hue haian. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |