shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
aisi dasha mean he pandusut! karm tatha karta-in donoan ke hi namoan ka lop ho jata hai aur mujhe atmasvaroop mean dekhakar vah svayan hi ‘maian’ ho jata hai. darpan ko yadi darpan hi dekhe to vah koee dekhana nahian kaha ja sakata. svarn ka hi mulamma kabhi svarn par nahian chadh sakata athava dipak ko kabhi dipak se prakash nahian dikhalaya ja sakata. isi prakar ‘maian’ jo karm hooan vahi karm yadi ‘maian’ kare, to us dasha mean vah kisi prakar karm ho hi nahian sakata. jis dasha mean karm to sampann kiye jate hoan, par yah n kaha ja sakata ho ki vah karm sampann karata hai tab usaka karm karana n karane ke hi barabar hota hai. sampoorn karmoan ke madroop ho jane ke karan usaka phal kuchh n karana hi hota hai aur vastav mean yahi meri sachchi bhakti hai. at: he kapidhvaj! karm karane ke marg se bhi karm n karana hi ghatit hota hai aur vah meri archa isi mahapooja se karata hai. ashay yah ki usaka bolana hi mera stotr hota hai, usaka dekhana hi mera darshan hota hai aur usaka chalana hi meri advaitata ka hi gaman hota hai. vah jo kuchh karega, vah sari-ki-sari chijean meri hi pooja hogi; jis kisi bhi bat ka vichar vah apane man mean karega, vah sab mera hi jap hoga; aur he subhat (arjun)! usaka svasth rahana hi meri samadhi hai. jaise kangan ko anavarat svarn ki hi sangati mean rahana p data hai, vaise hi vah bhaktiyog se anavarat advaitaroop mean mujhamean rahata hai. jal mean tarange, kapoor mean sugandh tatha ratnoan mean tej bina kisi dvaitabhav ke hi rahata hai. pat tantuoan ke sath tatha ghat mitti ke sath sada ek mean mila rahata hai. thik isi prakar vah bhakt bhi mere sath samaras hokar rahata hai. meri is anany bhakti ke karan vah drishy padarth matr mean mujh drashta ko hi atmabhav se dekhata hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |