shrijnaneshvari -sant jnaneshvar
|
|
adhyay-18
mokshasannyas yog
he pandusut! jis samay purush mean brahmasvaroop hone ki yah yogyata a jati hai, us samay vah purush chitt ki us prasannata ke asan par virajaman hota hai, jo brahmabodh ke karan hoti hai. jis ushnata ke karan ann pakata hai vahi ushnata jab pakaye hue ann mean se nikal jati hai, tab vah ann sevan karane se samadhanakarak hota hai. barasat mean jo badh ati hai, usaki sari jhanjhatean mita karake sharadh kal mean ganga shant ho jati hai athava git samapt hote hi sangit ke upaang-tabala adi svatah band ho jate haian. thik isi prakar atmabodh pane ke liye jo udyog hota rahata hai, atmabodh hote hi us sare udyog ka avasan ho jata hai. ‘atmabodh prashasti’ isi shant aur prasann avastha ka nam hai. us purush ko yahi prasannata vali avastha prapt hoti hai. brahm-samy ki bharati us sam ho chuki hoti hai, isaliye yadi usaki koee vastu us samay kho jay, to use kuchh bhi duahkh nahian hota aur yadi use koee vastu milane ko ho to usake liye koee cheshta bhi nahian karata. in donoan mean se ek bhi chij us purush ke dvara karane mean ho hi nahian sakati. jaise sooryoday hote hi sampoorn nakshatr apani prabha kho dete haian, vaise hi atmasvaroop ke anubhav ka sanchar hote hi, he kiriti! vah purush jis taraph drishti dalata hai, us taraph usake liye mano is bhed-bhavatmak bhoot-srishti ka avasan hi ho jata hai. jaise patoan par likhe hue akshar sirph hath se poanchhakar mitaye ja sakate haian, vaise hi usaki drishti p date hi samast bhedabhav vinasht ho jata hai. phir jagrat tatha svapn-in donoan avasthaoan mean jo viparit aur asaty jnan utpann hote haian, ve donoan avyakt yani mool ajnan mean lupt ho jate haian aur phir brahmabodh ki vriddhi ke karan vah mool ajnan bhi ghatata-ghatata antatah poorn bodh mean sama jata hai. |
|
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |