shrijnaneshvari -sant jnaneshvar
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adhyay-3
karmayog
jab tak prakriti ka ashray hai, tab tak maian karm karata rahooan ya chho d dooan yah moorkhata ka lakshan hai. ve samast cheshtaean svatah gunoan ke adhin rahati haian. phir yah bhi dekho, hamare jo vihit karm haian, unhean yadi ham kisi karan se chho d bhi dean to kya indriyoan ke svabhav chhoot jate haian? batao, kanoan se sunana band ho gaya kya? aankhoan mean se dekhane ki samarthy chali gayi hai kya? ye nasika randhr band ho gaye kya? athava pran aur apan is do vayu ki kriya ruki hai kya? kianva buddhi ne kalpana karana chho da hai kya? bhookh, pyas adi kabhi ruke haian kya? jagriti aur svapn avastha ruki hai kya? athava pair chalana bhool gaye haian kya? yah sab rahane do, janmana aur marana ruka hai kya? yah sab rukata nahian to phir kaun-sa tyag kiya? yadi ginayi gayi in sab batoan mean se ek bhi bat nahian ho sakati to phir karmoan ke tyag kar dene matr se hi kya hoga? kahane ka abhipray yah hai ki jab tak sharir ka ashray bana hua hai, tab tak karmoan ka parityag ho hi nahian sakata. karm paratantr hone ke karan ve shariroan mean sattvadi gunoan ke anusar paida hote haian. isaliye maian karm karooanga athava chho dooanga, is abhiman ko antahkaran mean rakhana vyarth hai. dekho, ham rath par kitana bhi nishchal hokar kyoan n baithean, par phir bhi paratantrata ke karan, ham hilate-dulate hi rahate haian arthath sahaj hi pravas hota hai. sookhe hue patte svatah to hilate nahian, par jab vayu bahati hai, tab sookhe patte akash mean idhar-udhar u dane lagate haian. usi prakar karmatit avastha ko prapt hua purush ka sharir karmendriyoan ke dvara har samay karm karata hai. at: jab tak sharir ka sang bana hua hai, tab tak karmoan ka parityag ho hi nahian sakata. is par bhi jo log yah kahate-phirate haian ki ham karmoan ko chho d deange, unaka yah kathan hath ke siva kuchh bhi nahian hai.[1] |
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tika tippani aur sandarbh
- ↑ (53-63)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |