shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
manushy shuddh sattv hokar shastr-jnan ke bal se athava apane dhyan ke sahayog se eeshvar tattv ke sath sandeharahit buddhi se samaras ho jay to isi ko ‘vijnan’ namak athavaan gun kahate haian. yah athavaan gun bhi un karmoan mean rahata hai. navean gun ‘astiky’ ka svaroop yah hai ki shastroan ne jitane margoan ko uchit batalaya hai, unamean se harek marg ko usi prakar thik aur adaraniy samajha jay, jis prakar praja us harek chij ko, jis par raja ka nam aankit hota hai, chalanasar sikke ke roop mean svikar kar leti hai; aur yah astiky nam ka navaan gun bhi un karmoan mean hota hai. saraansh yah ki jin karmoan mean ye nau gun vidyaman hote haian, vahi karm achchhe aur thik hote haian. is prakar sham ityadi nau gunoan ke rahane ke karan jo karm svabhavatah dosharahit hote haian, unhian ko brahmanoan ke svabhavik karm janana chahiye. jis vyakti ho in nau ratnoan ka har prapt ho jata hai, vah vyakti nau gunoan ka ratnakar (samudr) hi ho jata hai. jaise apane deh mean se bina kuchh bhi nikale athava prithakh kiye hue soory prakash dharan karata hai athava champa ka vriksh jaise svayan apani kaliyoan se hi sushobhit rahata hai, chandrama jaise apani chaandani se hi prakashaman rahata hai athava chandan jaise svayan apani sugandh se hi suvasit rahata hai, thik vaise hi in nau gunaroopi ratnoan se j da hua yah nag brahmanoan ka nirmal abhooshan hai aur brahmanoan ka deh yah abhooshan utarakar nagn hone ka krity kabhi nahian karata. he dhananjay! ab tum yah dhyanarpoovak suno ki kshatriyoan ke uchit karm kaun-se haian.[1] |
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tika tippadi aur sandarbh
- ↑ (833-855)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |