shrijnaneshvari -sant jnaneshvar
adhyay-18
moksh sannyas yog
aur jaise choroan ke liye rajamarg hitakar nahian hota aur ve jis samay chalate haian, us samay prayah rajamarg se bachakar chalate haian athava logoan ke liye jo din hota hai, rakshasoan ke liye vahi rat hoti hai; jaise kisi bhagyahin ko jamin mean g da hua khajana koyaloan ka dher hi pratit hota hai athava sachcha atmasvaroop jaise jiv ko nahian ke sadrish jan p data hai, thik vaise hi jis buddhi ko samast dharm krity patak hi jan p date haian, jo buddhi khare ko khota samajhati hai, sare arthoan ko anarthoan ka roop pradan karati hai aur sadgunoan ko dosh manati hai, kianbahuna vedoan mean jo batean uchit aur karaniy batalayi gayi haian, unhian sabako jo buddhi anuchit aur akaraniy samajhati hai, us buddhi ko he panduputr! bina kisi se poochhe hi tamasi kahana chahiye. bhala kali rat ki bhaanti aisi buddhi dharm-kary ke liye kis prakar yogy kahian ja sakati hai? he atmabodharoopi kumudachandr! is prakar maianne tumhean buddhi ke tinoan bhed spasht roop se batala diye haian. ab isi buddhi ke adhar par nishchay karake jo dhriti samast karyoan mean sahayak hoti hai, us dhriti ke bhi tin prakar unake lakshanoansahit maian tumakoan batalata hooan; dhyanapoorvak suno.[1] |
tika tippadi aur sandarbh
- ↑ (724-732)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |