shrijnaneshvari -sant jnaneshvar
adhyay-18
moksh sannyas yog
yadi gan khatm bhi ho jay to bhi usake karan logoan ko jo tandra ati hai, vah shighr hi door nahian ho jati athava yadi prithvi ke oopari satah se pani bah jay to bhi usaki kuchh nami kuchh der tak bani hi rahati hai aur jis samay soory astachal ki or chala jata hai us samay bhi sandhya ke chabootare par soory-jyoti ki prabha kuchh der tak kri da karati hi rahati hai. jis vastu ko dhyan mean rakhakar ban ka sandhan kiya jata hai us vastu ka bhedan karane ke bad bhi vah ban utani door aur age nikal jata hai, jitana usamean jor rahata hai. jis samay chak par bartan banaya jata hai aur kumbhakar use chak par se utar leta hai, us samay bhi chak us gati ke karan, bartan n rahane par bhi, kuchh samay tak chakkar katata hi rahata hai, jo gati use pahale bartan nirman ke samay prapt hoti hai. thik isi prakar dehabhiman ke mit jane par bhi he dhananjay! deh jis svabhav se utpann hua rahata hai, vah svabhav deh se svatah karm karata hi rahata hai. man mean niruddeshy bhi svapn drishtigat hota hai aur bina vriksh lagaye bhi jangaloan mean svatah vriksh utpann hote hi haian tatha bina nirman kiye hi akash mean meghoan ki imaratean nirmit hoti hi rahati haian. thik isi prakar atma ke dvara koee kriya-kalap n karane par bhi deh ke paanch karanoan se samast karm svatah hi hote rahate haian. poorv karmoan ke sanskaranusar paanch hetuoan aur paanch karanoan ka mel nana prakar ke karm karata hi rahata hai. phir chahe un karmoan ke dvara sare sansar ka sanhar ho aur chahe nootan sansar ki srishti ho, par jaise soory kabhi is bat ka vichar nahian karata ki kumud kyoan sookhata hai tatha kamal kyoan prasphutit hota hai athava akash se bijali ki barasat hone ke karan chahe prithvi ke tuk de-tuk de ho jayan aur chahe shantaparjany vrishti ke karan trin ityadi se prithvi hari-bhari ho jay, par jaise akash ko in donoan batoan mean se ek ka bhi jnan nahian hota, thik vaise hi jo deh mean hi videhi hokar rahata hai, vah bhi vaise hi yah nahian dekhata ki deh ityadi se hone vali kriyaoan ke dvara srishti ka srijan hota hai athava srishti ka sanhar hota hai, jaise niand se jaga hua manushy svapn nahian dekhata. |
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |