ज्ञानेश्वरी पृ. 705

shrijnaneshvari -sant jnaneshvar

adhyay-18 moksh sannyas yog he vir shiromani! is prakar jo log jnanapradhan sannyas grahan karate haian, vastav mean ve hi log phalabhog ki vasanaoan ka nash karate haian. is prakar ke sannyas ke karan jab atmasvaroop mean drishti vistrit hoti hai, tab bhala yah bhas ho hi kaise sakata hai ki karm koee svatantr athava bhinn vastu hai? jis samay divar hi dharashayi ho jati hai, us samay us par nirmit chitr bhi mitti ho jate haian. jis samay rat vyatit ho jati hai, us samay andhakar kahian namonishan nahian rah jata. jis samay mool vastu ka svaroop hi vinasht ho gaya, us samay phir bhala usaki chhaya kis jagah p d sakati hai? yadi darpan hi n ho to mukh ka pratibimb kaise aur kis mean p d sakata hai? jab nidra bhang ho gayi, tab svapn ki ghatana kahaan se ghat sakati hai? aur jahaan svapn ka abhav hai, vahaan bhala satyasaty ka prashn kis prakar kh da ho sakata hai? thik isi prakar aise jnanapradhan sannyas se jab mool avidya ke hi jivan ka avasan ho jata hai arthath ajnan ka nash ho jata hai to phir usaka kary jo karmaphal hai usaka adan-pradan kis prakar ho sakata hai? isiliye karm ki matra kabhi sannyasi par prayukt ho hi nahian sakati. par jis samay tak manushy ke deh mean avidya vidyaman rahati hai, us samay tak atma kartritv ke abhiman se shubh-ashubh samast prakar ke karmoan ke pichhe lagi rahati hai aur jab tak drishti par bhedabhav ki chhap lagi rahati hai tab tak he suvijn, atma tatha karm mean bhedabhav bana hi rahega. is prakar ka bhedabhav poorv aur pashchim disha mean hota hai athava akash aur megh, soory aur mrigajal athava prithvi aur vayu mean jis prakar ki bhinnata drishtigochar hoti hai athava nadi ke jal mean pashanoan aur chattanoan ke doobe rahane par bhi jis prakar un donoan mean akash aur patal ka antar rahata hai; jal ko achchhadit karane vali sevar jis prakar jal se ekadam bhinn hoti hai athava dipak se utpann hone vale kajal ko jis prakar kabhi dipak nam se pukara nahian ja sakata, chandrama par drishtigat hone vala dhabba athava kalank jis prakar chandr ke sang milakar bhi ekaroop nahian ho sakata; drishti tatha aankhoan mean jis prakar mahanh antar hota hai, rasta aur rahi athava pravah tatha usamean pravahaman vyakti athava darpan aur usamean apane mukh ka pratibimb dekhane vale vyakti mean jitana adhik antar hota hai, he parth! utana hi antar atma tatha karm mean hai; is antar ka jnan ajnan ke karan hota hai. jalashay mean sthit kamal prasphutit hokar yah sanket karate haian ki sooryoday ho gaya tatha ve kamal bhramaroan se apane kamal-madhu ki loot karate haian. thik isi prakar aur hi karanoan se atma ke dvara hone vali kriyaean barambar utpann hoti haian. ye karan paanch haian. ab maian in karanoan ka varnan karata hooan.

sanbandhit lekh

shrijnaneshvari -sant jnaneshvar

kram sankhya

vishay

prishth sankhya

pahala	arjun vishad yog	1
doosara	saankhy yog	28
tisara	karm yog	72
chautha	jnan karm sannyas yog	99
paanchavaan	karm sannyas yog	124
chhatha	atm-sanyam yog	144
satavaan	jnan-vijnan yog	189
athavaan	akshar brahm yog	215
navaan	raj vidyaraj guhy yog	242
dasavaan	vibhooti yog	296
gyarahavaan	vishv roop darshan yog	330
barahavaan	bhakti yog	400
terahavaan	kshetr-kshetrajn vibhag yog	422
chaudahavaan	gunatray vibhag yog	515
pandrahavaan	purushottam yog	552
solahavaan	daivasur sampadvi bhag yog	604
satrahavaan	shraddhatray vibhag yog	646
atharahavaan	moksh sannyas yog	681