shrijnaneshvari -sant jnaneshvar
|
|
adhyay-18
moksh sannyas yog
tadanantar, bhagavanh ne kaha-“yadi rahagir apane sath dhan-daulat rakhana tyag de to mano vah chor-dakuoan se hone vale bhay ka nash kar dalata hai. thik isi prakar kamy karmoan ko tyag dena bhi mano kamana ko hi nirmool kar dalana hai. chandr ya soory ko grahan lagane ke samay jo karm karane p date haian athava mata-pita ki mrityu-tithi par jo karm kiye jate haian athava kisi atithi ke padharane par usake svagatarth jo karm karane p date haian, un sab karmoan ko naimittik janana chahiye. jaise varsha kal mean gagan meghoan se achchhann ho jata hai athava vasant kal ka agaman hone par vrikshoan mean bahut si kopalean nikalati haian tatha van ki shobha dvigunit ho jati hai athava jaise tarunyavastha mean deh mean ek vishesh prakar ki mohakata a jati hai athava chandrarashmiyoan ke karan jaise chandrakantamani dravit hone lagati hai athava sooryoday hone par jaise kamal prasphutit hote haian aur in sab udaharanoan mean jaise karan-vishesh se usi bat ki vriddhi hoti hai jo vastav mean mool mean hoti hai aur mool bat se bhinn any koee nayi bat nahian utpann hoti, thik vaise hi jab koee nimitt nity karm mean a lagata hai, tab usi karm ko naimittik nam se pukarate haian. jo karm nityashah pratah, madhyahn aur sayan-in tinoan kaloan mean karane p date haian, par jaise netroan mean drishti kahian bahar se lakar lagayi huee nahian hoti athava bina sampadan kiye hi pairoan mean chalane ki svabhavik samarthy bhari hoti hai; dipak jaise tej svabhavikaroop se vidyaman rahata hai athava bahy sugandh lagaye bina hi jaise chandan mean svabhavik sugandh bhari rahati hai, thik vaise hi jin karmoan mean svabhavatah adhikar ka roop hota hai aur jinhean kiye bina manushy ka pind nahian chhoot sakata, he parth! nity karm unhian karmoan ka nam hai. is prakar maianne tumhean nity aur naimittik karmoan ke bare mean batala diye haian. ye nity aur naimittik karm karane atyavashyak haian aur yahi karan hai ki kuchh log inhean baanjh (nishphal) kahane lagate haian par jaise bhojan-sevan karane se bhookh mitati hai, thik vaise hi nity tatha naimittik karmoan se sabhi or se phaloan ki upalabdhi hoti hai. jis samay khota sona svarnakar ki aangithi mean p data hai us samay usamean sthit ashuddh aansh jal jata hai aur sona poornataya shuddh ho jata hai. thik isi prakar karmaphal bhi hote haian. |
|
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |